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Titlebook: Buddhist Feminism; Transforming Anger a Sokthan Yeng Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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樓主
發(fā)表于 2025-3-21 17:01:45 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Buddhist Feminism
期刊簡稱Transforming Anger a
影響因子2023Sokthan Yeng
視頻videohttp://file.papertrans.cn/192/191515/191515.mp4
發(fā)行地址Seeks to answer the question: What is Buddhist Feminist philosophy?.Draws from many different thinkers to highlight overlapping themes that give meaning to the category of a “Buddhist Feminist philoso
學(xué)科分類Palgrave Studies in Comparative East-West Philosophy
圖書封面Titlebook: Buddhist Feminism; Transforming Anger a Sokthan Yeng Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive license to
影響因子.What is Buddhist Feminism? This book examines reasons why Buddhism and feminism may seem to be incompatible, and shows that Buddhist and feminist philosophies can work together to challenge patriarchal structures. Current scholarship usually compares Buddhism and feminism to judge their compatibility, rather than describing a Buddhist Feminist perspective or method. Sokthan Yeng instead looks for a pattern that connects Buddhist and feminist traditions. In particular, she explores possible exchanges between feminist and Buddhist philosophies which highlight how they each contribute to a more nuanced understanding of anger. Yeng explores how a Buddhist feminist approach would allow women’s anger to be transformed from that which is outside the bounds of philosophy into that which contributes to philosophical discourse in the East and West, and between the two..
Pindex Book 2020
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書目名稱Buddhist Feminism影響因子(影響力)




書目名稱Buddhist Feminism影響因子(影響力)學(xué)科排名




書目名稱Buddhist Feminism網(wǎng)絡(luò)公開度




書目名稱Buddhist Feminism網(wǎng)絡(luò)公開度學(xué)科排名




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發(fā)表于 2025-3-21 21:30:46 | 只看該作者
Palgrave Studies in Comparative East-West Philosophyhttp://image.papertrans.cn/b/image/191515.jpg
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發(fā)表于 2025-3-22 04:16:08 | 只看該作者
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Searching the Scientific Literature,losophy privileges men by connecting male subjectivity to divine logos while simultaneously working to link women to anger as a means to diminish the status of women. What claims could a woman have to subjectivity or recognition if philosophers tend to portray her as inherently inscrutable? Structur
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