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Titlebook: Buddhism and Cultural Studies; A Profession of Fait Edwin Ng Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Engaged Buddhis

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樓主
發(fā)表于 2025-3-21 17:49:23 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Buddhism and Cultural Studies
期刊簡(jiǎn)稱A Profession of Fait
影響因子2023Edwin Ng
視頻videohttp://file.papertrans.cn/192/191503/191503.mp4
圖書封面Titlebook: Buddhism and Cultural Studies; A Profession of Fait Edwin Ng Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Engaged Buddhis
影響因子This book explores the reciprocity between Buddhist, Derridean, and Foucauldian understandings about ethics, subjectivity, and ontological contingency, to investigate the ethical and political potential of insight meditation practice. The book is narrated from the perspective of a postcolonial ‘Western Buddhist’ convert who, despite growing up in Singapore where Buddhism was a part of his disaporic ‘Chinese’ ancestral heritage, only embraced Buddhism when he migrated to Australia and discovered Western translations of Buddhist teachings. Through an autoethnography of the author’s Buddhist-inspired pursuit of an academic profession, the book develops and professes a non-doctrinal understanding of faith that may be pertinent to ‘believers’ and ‘non-believers’ alike, inviting the academic reader in particular to consider the (unacknowledged) role of faith in supporting scholarly practice. Striking a careful balance between critical analysis and self-reflexive inquiry, the book performs inall senses of the word, a profession of faith.
Pindex Book 2016
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https://doi.org/10.1007/978-1-349-10983-8n though ethical self-cultivation is posited as the fulcrum on which the transformation of oppressive social forces must pivot. To make the case for a more nuanced micropolitical account of power in Buddhist critical/social theory, I will propose four conversational topics between Buddhist critical thought and research in affect studies.
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Buddhist Critical Thought and an Affective Micropolitics of (Un)Becoming,n though ethical self-cultivation is posited as the fulcrum on which the transformation of oppressive social forces must pivot. To make the case for a more nuanced micropolitical account of power in Buddhist critical/social theory, I will propose four conversational topics between Buddhist critical thought and research in affect studies.
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