Titlebook: Breaking Enmities; Religion, Literature Patrick Grant Book 1999 Palgrave Macmillan, a division of Macmillan Publishers Limited 1999 culture

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The Green City: General Concept,r the legal and social consequences of behaving badly, and not because they are following the principles that get set out in books. In short, ‘to uproot by argument habits long embedded in the character is a difficult, perhaps an impossible task,’ and that is why society needs the constraints of law.

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Imprisonment: Bobby Sands, Brian Keenan and the Salman Rushdie Affair,ions of this kind on how Northern Ireland has come to resemble a prison are not uncommon, but this particular complaint by a feminist can help us now to shift from the main topic of Chapter 4 — namely, gender — to the main topic of the present chapter — namely, imprisonment.

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https://doi.org/10.1007/978-1-349-27726-1culture; gender; identity; religion; Tradition

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Palgrave Macmillan, a division of Macmillan Publishers Limited 1999

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The associational politics of markets,er. During the past thirty or so years, world-wide media attention has by and large latched onto the religious labels, going on then to explain that Catholics want a united Ireland, whereas Protestants want to remain part of Britain. One result of this widely disseminated account is that Northern Ir

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Conclusion: Markets going nuts?,o frequently are fostered by a strong sense of ethnic group solidarity. Such protection can be afforded especially by a moral or religious vision that breaks the entail of mutual recrimination, transcending the confinements of tribe or caste even while acknowledging that one’s cultural inheritance i

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Lecture Notes in Computer Scienceerwhelmingly attended by their coreligionists. In 1972, Rosemary Harris concluded that endogamy — marrying within the tribe — was the single most important factor in maintaining Northern Ireland’s cultural segregation.. Today, there is increasing appreciation of how education confirms the kinship ti

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Making Good Law or Good Policy?7 constitution which held that the ‘common good’ requires the support provided by women’s ‘life within the home,’ and the state must therefore do its best ‘to ensure that mothers shall not be obliged by economic necessity to engage in labour to the neglect of their duties in the home.’. To encourage