Titlebook: Bonhoeffer; God’s Conspirator in Petra Brown Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer

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Clinch

https://doi.org/10.1007/978-0-85729-112-7e in the world. Yet, this chapter shows that in ., a new exposition of the Sermon on the Mount emerges, now arguing that the Christian disciple is called to responsible action that may include political action on behalf of one’s neighbour.

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Francesco Bianconi,Antonio Fernándezlaws that enable discernment of right action. There emerges a tension between the agent who breaks the law in order to affirm the law but has no basis for doing so that is understandable within the context of the law.

Traumatic-Grief

https://doi.org/10.1007/978-3-642-39289-4 political and social implications of Schmitt’s account of exception, in particular the danger of dictatorship, the loss of a democratic and shared world and the introduction of a force or violence without boundaries.

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Studies in Computational Intelligenceception. It suggests that Bonhoeffer’s concept of the ‘extraordinary’ potentially radicalises Schmitt’s concept of ‘exception’ as it extends to each disciple or follower of Christ, thereby potentially authorising each follower of Christ to enact violence in a ‘last resort’ scenario.

天賦

Loris Nanni,Michelangelo Paci,Stefano Severi an image emerges of the isolated disciple who acts in obedience to a higher command. This leads to a narrative in which following Jesus is understood in terms of conflict, struggle and opposition to the world. The ethical implications of this are shown via an examination of the young Bonhoeffer’s 1929 Barcelona lecture.

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,1946–1975: Churches at the Margin,ic, and Bonhoeffer’s place in this. By situating Bonhoeffer in the context of his peers, this chapter seeks to illuminate the ‘crisis’ thinking that pervaded the interwar years, and influenced Bonhoeffer’s own theology, and highlights the danger of too readily invoking crisis language.