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Titlebook: Blackness in the Andes; Ethnographic Vignett Jean Muteba Rahier Book 2014 Jean Muteba Rahier 2014 Cultural turn.identity.Nation.national id

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發(fā)表于 2025-3-21 19:36:17 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱(chēng)Blackness in the Andes
期刊簡(jiǎn)稱(chēng)Ethnographic Vignett
影響因子2023Jean Muteba Rahier
視頻videohttp://file.papertrans.cn/190/189021/189021.mp4
圖書(shū)封面Titlebook: Blackness in the Andes; Ethnographic Vignett Jean Muteba Rahier Book 2014 Jean Muteba Rahier 2014 Cultural turn.identity.Nation.national id
影響因子This book examines, in Andean national contexts, the impacts of the ‘Latin American multicultural turn‘ of the past two decades on Afro Andean cultural politics, emphasizing both transformations and continuities.
Pindex Book 2014
The information of publication is updating

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Untersynchrone Stromrichterkaskade (USK),n a number of different outlets in the United States from the late 1990s to the present. They foresaw that such a volume would be useful for a variety of undergraduate and graduate courses, and for new researchers working on similar issues in the region. I thought that this was a good idea. I select
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,Stromrichterschaltungen (übersicht), premise was that “creolization”—as cultural processes independent of specific contents, which are about a multiplicity of exchanges between cultural “insides” and “outsides”—should be applied to all African diaspora cultures and cultural politics, particularly those issued from the transatlantic sl
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Untersynchrone Stromrichterkaskade (USK),previous chapters, many Latin American nation-states revised their constitutions and passed special laws that express a concern for greater inclusion of African diasporic and indigenous populations. In this context what Charles Hale (2004) has called . (the “permitted Indian”) emerged and Latin Amer
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Leistungselektronische Schaltungenhapter 2). Rather than considering blackness as essentialized identity, defined once and for all, frozen in time and space, which Paul Gilroy calls an “ethnic absolutism,” and which implies the adoption of the concept of a “racialized and sovereign self” (1995), I opt for a concept of self as a frag
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