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Titlebook: Biblical Concepts and our World; D. Z. Phillips (Danforth Professor of Philosophy o Book 2004 Palgrave Macmillan, a division of Macmillan

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41#
發(fā)表于 2025-3-28 15:20:00 | 只看該作者
Konsum und Zahlungsbereitschaftding of Wittgenstein.) what sort of ‘line’ on the resurrection he might like me to explore. Whether this chapter will provide exactly what he intended is perhaps more doubtful: I shall deliberately leave it an open question for discussion whether the argument I pursue would have met with Wittgenstei
42#
發(fā)表于 2025-3-28 22:28:36 | 只看該作者
43#
發(fā)表于 2025-3-28 23:02:32 | 只看該作者
https://doi.org/10.1007/978-3-7908-2596-1ealt with the concept of a miracle. In the second part, a personal response is made to a recent discussion, on the conditions of intelligibility, in which some attention has been given to the concept of a miracle. It is only in a brief conclusion, and in the light of the preceding discussions, that
44#
發(fā)表于 2025-3-29 03:05:17 | 只看該作者
45#
發(fā)表于 2025-3-29 08:08:23 | 只看該作者
Hearing the Voice of God arise when modern Christians read the Bible as a Christian text and as part of their Christian religious practice. There are problems involved in reading the Bible in other ways, even simply as a work of ancient literature, but these I will not go into. I am concerned with problems arising for Chri
46#
發(fā)表于 2025-3-29 15:20:10 | 只看該作者
47#
發(fā)表于 2025-3-29 19:27:05 | 只看該作者
48#
發(fā)表于 2025-3-29 21:06:55 | 只看該作者
Learning the Historical Truthtopic. He centers his chapter on S?ren Kierkegaard’s . and what Hannay finds there about faith in regard to reasoning about the matter of approximation in knowledge. A major theme of the chapter is the examination of an article by Robert M. Adams. I agree with Hannay’s overall point against Adams on
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