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Titlebook: Beyond Women’s Empowerment in Africa; Exploring Dislocatio Elinami Veraeli Swai Book 2010 Elinami Veraeli Swai 2010 Africa.knowledge.politi

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發(fā)表于 2025-3-25 06:38:45 | 只看該作者
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發(fā)表于 2025-3-25 09:16:46 | 只看該作者
Uwe Warner,Jürgen H. P. Hoffmeyer-Zlotnik read on a . worn by a woman, or written on a . given or received as a gift, such sayings create in the wearer, the giver, the receiver, or a bystander what is known as “epistemic contradictions and transformations” (Vygotsky 1997b, 292). That is, it creates in the obsever, ideas, insights and emoti
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發(fā)表于 2025-3-25 14:42:48 | 只看該作者
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發(fā)表于 2025-3-25 19:15:28 | 只看該作者
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發(fā)表于 2025-3-25 23:41:04 | 只看該作者
Das Anlagengesch?ft im Zeitablaufen’s construction of knowledge from their own worldview. Unlike the previous chapter, this chapter presents the participation of women in government-initiated groups and allows us to understand how power operates in rural settings as opposed to formal and organizational structures. I situate the est
26#
發(fā)表于 2025-3-26 03:26:35 | 只看該作者
Das Anlagengesch?ft im Zeitablaufral processes and practices that have shaped their experiences. This study, while the focus was on the everyday lives of women and the meaning they make out of it, has been a voyage of discovery for me. As I observed women and listened to their stories and dreams, I could not help but see myself in
27#
發(fā)表于 2025-3-26 07:47:22 | 只看該作者
Book 2010This book breaks new ground in understanding how modern society has shaped women‘s knowledge system in Africa and deconstructs long-held myths about the position of ordinary women in the construction of knowledge.
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發(fā)表于 2025-3-26 09:50:45 | 只看該作者
https://doi.org/10.1057/9780230106345Africa; knowledge; politics; society; women
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發(fā)表于 2025-3-26 14:57:02 | 只看該作者
978-1-349-28681-2Elinami Veraeli Swai 2010
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發(fā)表于 2025-3-26 20:19:14 | 只看該作者
Introduction,n’s knowledge systems in Africa as legitimate centers of power. It is about knowledge systems that have sustained the continent for many years despite being sidestepped and undermined by colonial and postcolonial projects. Throughout this study, my contention is that these stories by women are not o
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