Titlebook: Beyond Postcolonial Theory; E. San Juan Book 1998 Palgrave Macmillan, a division of Nature America Inc. 1998 capitalism.colonialism.identi

Intersect

color as central to the unfolding dialogue with Western hegemony. The testimonies and signifying practices of Rigoberta Menchu, C.L.R. James, various "minority" writers in the United States, and intellectuals from Africa, Latin America, and Asia are counterposed against the dogmas of contingency, bo

乞丐

Book 1998entral to the unfolding dialogue with Western hegemony. The testimonies and signifying practices of Rigoberta Menchu, C.L.R. James, various "minority" writers in the United States, and intellectuals from Africa, Latin America, and Asia are counterposed against the dogmas of contingency, borderland n

landmark

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International Relations and Heritageeory of ethnic change” by Michael Hechter in his seminal book, ., to explain the persistence of backwardness in industrial society (in this case, Britain) based on a stratified “cultural division of labor” (1975: 39). Since then, despite sporadic revivals, the concept has fallen into the abyss of chic postmodernist amnesia.

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Introduction,on for addressing issues central to the field of cultural studies and the human sciences in general.. Postcolonial theory’s claim to institutional authority deserves careful scrutiny for the questions about knowledge, power, and value it rehearses. Of pivotal importance are the question of identity

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Interrogations and Interventions: Who Speaks for Whom?,ition,” Linda Hutcheon placed her imprimatur on the institutionalization of postcolonial theory and discourse, ascribing to it the “complexities” that scholars privilege as the mark of legitimacy. “Heterogeneity” is the salient code word that characterizes this “broad anti-imperialist emancipatory p

Extricate

Postcolonial Theory versus the Revolutionary Process in the Philippines,eology of recuperating “Manifest Destiny” and “The White Man’s Burden” has captured the attention of former subjects of U.S. tutelage: postcolonial theory. Whose “civilizing mission” is at stake this time? This belated notion of defamiliarizing reality and reaffirming Western hegemony has invaded th

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The Multicultural Imaginary: Problematizing Identity and the Ideology of Racism, Order” of transnational, globalized capitalism—can be disorienting (despite its “orientalisms”), dislocating (because of uneven, contradictory loci of appearances), and revealing for reasons that can only be apprehended by analyzing surfaces and conceptualizing totalities. On 18 February, while tou

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,Revisiting an “Internal Colony”: U.S. Asian Cultural Formations and the Metamorphosis of Ethnic Dislism. One of its eloquent theoreticians was Robert Blauner who, in . (1972), demarcated the experience of European immigrants from populations of non-Western descent subjugated by a colonizing bureaucratic bloc that monopolized state power. This model has been further refined and elaborated as a “th