Titlebook: Beyond Epistemology; New Studies in the P Frederick G. Weiss Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Georg Friedrich Wilhel

IOTA

Hegel and the Natural Sciences,y thinker who sees philosophy as the reflective study of human experience, including empirical science; and any philosopher who seeks to deny that his subject includes this reflective task is apt to renounce his own birthright as philosopher. To affirm the reflective (second-degree, or “meta-”) char

因無(wú)茶而冷淡

Agnosia

CAND

Hegel: How, and How Far, is Philosophy Possible?,roceeded to ask himself how pure physics and pure mathematics are possible. With his a priori categories and forms of sensuous intuition (.) he provided an answer. Whether he provided any positive answer to the question how the critical philosophy is itself possible is more doubtful. He confined hum

APRON

,Hegel’s Theory of Religious Knowledge,s an ethics and a mysticism which crowns it,”. so Hegel’s . are a microcosm of his systematic thought. Delivered in the summer semester of 1829, just two years before his death, and apparently intended for publication, they represent a mature statement of themes Hegel had worked on since Bern, Frank

合唱隊(duì)

Truth in the Philosophical Sciences of Society, Politics, and History,ds that it is not simple but composed, and that, in the pursuit of knowledge, it comes not among the first things, but among the last. More precisely: truth for Hegel is neither a subjective idea in itself nor an objective thing in itself, neither a universal abstractly conceived nor a particular em

Concomitant

吹牛者

注射器

罵人有污點(diǎn)

Hegel and Hermeneutics,at its current . goes beyond Marxism and existentialism pure and simple, while still including these in sublated forms. Such direct appeals are to be found in both the hermeneutical phenomenology of Hans-Georg Gadamer and its incorporation in the most recent efforts of the Frankfurt school of ideolo