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Titlebook: Beneficence and Health Care; Earl E. Shelp Book 19821st edition D. Reidel Publishing Company, Dordrecht, Holland 1982 Catholic ethics.bene

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發(fā)表于 2025-3-21 16:18:31 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Beneficence and Health Care
影響因子2023Earl E. Shelp
視頻videohttp://file.papertrans.cn/184/183404/183404.mp4
圖書封面Titlebook: Beneficence and Health Care;  Earl E. Shelp Book 19821st edition D. Reidel Publishing Company, Dordrecht, Holland 1982 Catholic ethics.bene
影響因子The meaning and application of the principle of beneficence to issues in health care is rarely clear or certain. Although the principle is frequently employed to justify a variety of actions and inactions, very little has been done from a conceptual point of view to test its relevance to these behaviors or to explore its relationship to other moral principles that also might be called upon to guide or justify conduct. Perhaps more than any other, the principle of benef- icence seems particularly appropriate to contexts of health care in which two or more parties interact from positions of relative strength and weakness, advantage and need, to pursue some perceived goal. It is among those moral principles that Tom L. Beauchamp and James F. Childress selected in their textbook on bioethics as applicable to biomedicine in general and relevant to a range of specific issues ([1], pp. 135-167). More narrowly, The National Commission for the Protection of Human Subjects of Biomedical and Behav- ioral Research identified beneficence as among those moral principles that have particular relevance to the conduct of research involving humans (2). Thus, the principle of beneficence is seen as p
Pindex Book 19821st edition
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Beneficence in an Ethics of Virtue can be and is also treated under the heading of duty or obligation. In these approaches typical questions are, respectively, (1) Is there a right to health care?, (2) Is the present distribution of health care just?, and (3) Has society, or some segment of it, a duty to provide health care? It is c
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Jewish Ethics and Beneficencein some ways expanded. The growing field of medical experimentation and the possibility of organ transplantation and donation, for example, have provided new occasions for acts of selfless devotion to the welfare of other persons. Against the background of these very contemporary issues, it is usefu
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Beneficence and Health Policy: Reduction of Risk-Taking.” We commonly distinguish between doing good and not doing harm, the latter appearing to constitute the moral minimum in human interactions. Philosophers sometimes use ‘beneficence’ to refer to doing and ‘nonmaleficence’ to refer to not doing harm. Although not fully adequate, these terms are usefu
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