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Titlebook: Being a Muslim in the World; Hamid Dabashi Book 2013 Palgrave Macmillan, a division of Nature America Inc. 2013 hermeneutics.Islam.languag

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21#
發(fā)表于 2025-3-25 04:52:36 | 只看該作者
The Muslim Cosmopole,many centuries, before there was this binary trap of “Islam and the West.” An active recollection of what that cosmopolitanism entailed enables the possibilities of inhabiting the renewed worldliness of Muslim lived experiences. The form of the thinking about Islam and of being a Muslim in the world
22#
發(fā)表于 2025-3-25 10:19:41 | 只看該作者
Being a Muslim, of the epistemic terms with which new regimes of knowledge might take shape. The formalism of the critical and creative faculties necessary to cultivate a language of existential self-awareness is contingent on the formal disposition of the language we will have to cultivate in conversation with th
23#
發(fā)表于 2025-3-25 15:18:39 | 只看該作者
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發(fā)表于 2025-3-25 15:55:27 | 只看該作者
,“Religion—Quote, Unquote”, world exists as a world because of the worldly disposition of the language that facilitates the reading of that world as a lived experience. “Not only is the world ‘world’ only insofar as it comes into language, but language, too, has its real being only in the fact that the world is re-presented w
25#
發(fā)表于 2025-3-25 22:18:31 | 只看該作者
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發(fā)表于 2025-3-26 03:45:58 | 只看該作者
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發(fā)表于 2025-3-26 07:24:25 | 只看該作者
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發(fā)表于 2025-3-26 08:53:55 | 只看該作者
29#
發(fā)表于 2025-3-26 13:35:50 | 只看該作者
30#
發(fā)表于 2025-3-26 18:05:42 | 只看該作者
https://doi.org/10.1007/978-94-009-7325-1y is the world ‘world’ only insofar as it comes into language, but language, too, has its real being only in the fact that the world is re-presented within it.” That Gadamerian insight will guide our way toward a renewed conception of “religion.”
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