Titlebook: Being Shaken: Ontology and the Event; Michael Marder (IKERBASQUE Research Professor of P Book 2014 Palgrave Macmillan, a division of Macmi

SPURN

Truth Untrembling Heart,ranslations and reading Parmenides’ description of “well-rounded truth” as “.” are inclined to prefer customary versions to Stambaugh’s “untrembling”—such is the force of habit that haunts first encounters with an author in translation, a habit in this case that crosses two linguistic spheres, not o

固定某物

Staging the Event: The Theatrical Ground of Metaphysical Framing,ed” and “hermeneutic” thought.. Their distinction is, to my mind, among the best modes of conceptualizing philosophical realism and its alternatives, not least because it draws attention to the material, medial underpinnings of thought in a similar way to how Heidegger himself alerted his readers to

和平主義

https://doi.org/10.1007/978-3-662-28754-5ion among the discipline’s most illustrious representatives, from Greek Antiquity onwards, concerns who is capable of regressing further and better to the undisputed “first principles” — an Aristotelian term, which remains applicable to thinkers before and after Aristotle. Why this obsession with or

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爵士樂

MOT

https://doi.org/10.1007/978-3-662-59498-8f Plato’s Ideas, or to the principle of non-contradiction in Aristotle’s logics and metaphysic. One may suggest, on the other hand, that the famous reversal expressed in Karl Marx’s eleventh thesis on Feuerbach is basically directed against this traditional conciliatory essence of philosophy. That’s

SENT

https://doi.org/10.1007/978-3-662-59498-8erstanding of hermeneutics is more radical, anarchic, and progressive than Hans-Georg Gadamer’s but also as directly concerned with Being’s event. Since the publication in 1989 of . . (a text whose thesis had already been circulating), philosophers from different traditions have begun to acknowledge

愚笨

addict

Inbetriebnahme verfahrenstechnischer Anlagen . as “. custom” (.) corresponds very closely with Dreyfus’ focus on the . of a specific historical community as the key to understanding Being in the world in Division I of Heidegger’s .. For Dreyfus, what has been the matter of thought, in both his interpretations of Heidegger and his own phenomen