Titlebook: Becoming an African Diaspora in Australia; Language, Culture, I Finex Ndhlovu Book 2014 Palgrave Macmillan, a division of Macmillan Publish

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Humour in British First World War Literaturelike this: because they all look alike (by virtue of the colour of their skin), originate from the same continent (Africa) and are presumed to be speakers of shared ‘standard’ African languages, then their behaviours, their needs, their attitudes and the things they are capable (or not capable) of d

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https://doi.org/10.1007/978-3-031-34051-2he one hand and migrant ethnic languages on the other? The chapter responds to these questions by drawing on data from responses to a survey that sought respondents’ choice of language in different contexts in Australia (such as in their homes, at work, with family friends and in public places); the

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https://doi.org/10.1057/978-1-137-57346-9 timely call for us to revisit the frames of self-identification and the sensibility of belonging that have so far been inadequately captured by the traditional multiculturalism paradigm and the more recent superdiversity approach. The data on African diaspora cultures and identities have revealed t

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Introduction and Conceptual Issues,cate that the number of people born in Africa rose from about 250,000 in 2006 to around 338,000 in 2011, representing an increase of 35.2 per cent within a period of five years (ABS, 2007, 2012). Most African immigrants come from multilingual communities and bring with them a rich repertoire of of b

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Language and Identity in Australian Immigration Policy,tralian governments embraced explicit formal policies on testing language skills of intending immigrants. Since then the language question has continued to feature prominently in political and public debates on Australia’s citizenship and immigration laws. Events that happened during the formative y

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Language(s) and Nationality: Prime Markers of Diaspora Identities?,like this: because they all look alike (by virtue of the colour of their skin), originate from the same continent (Africa) and are presumed to be speakers of shared ‘standard’ African languages, then their behaviours, their needs, their attitudes and the things they are capable (or not capable) of d

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Belonging and Attitudes Towards Migrant Heritage Languages,he one hand and migrant ethnic languages on the other? The chapter responds to these questions by drawing on data from responses to a survey that sought respondents’ choice of language in different contexts in Australia (such as in their homes, at work, with family friends and in public places); the

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,Conclusion: Alternative Imaginings of Diasporas — Insights from Decoloniality, timely call for us to revisit the frames of self-identification and the sensibility of belonging that have so far been inadequately captured by the traditional multiculturalism paradigm and the more recent superdiversity approach. The data on African diaspora cultures and identities have revealed t

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