Titlebook: Bakhtinian Explorations of Indian Culture; Pluralism, Dogma and Lakshmi Bandlamudi,E. V. Ramakrishnan Book 2018 Springer Nature Singapore P

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不要不誠實

Carnival and Transgression in India: Towards a Global Spring?,ever-present dialectic of order and disorder, interdiction, and violation. The ultimate goal of this alternation was the freedom at the heart of Abhinavagupta’s aesthetics. ‘Creative chaos’ within our multiplying conflicts of civilization assumes a quite different meaning within the optic of transgressive sacrality.

網(wǎng)絡(luò)添麻煩

Translation as Dialogue: A Perspective,logue. It is a dialogue between cultures, between languages, between author and translator, between the translator and the reader. Above all, it is a dialogue between two texts, the target and the source text. This paper proposes to discuss Translation as Dialogue from Bakhtin’s idea of dialogism.

滴注

,Talking Texts, Writing Memory: A Bakhtinian Reading of Meena Alexander’s ,,rate in simultaneity and in constantly shifting moments of utterance; cautioning us about the painful unreliability of history and memory, and the deeply ambiguous contours of language and discursive representation.

Reverie

Dead Text or Living Consciousnesses? Bakhtinian Poetics in the Francophone African Context, to other voices. The present article hopes to demonstrate this novelistic contribution of Mikhail Bakhtin by a discourse analysis of Ahmadou Kourouma’s ., wherein a lively forum of embodied and unembodied consciousnesses are brought to bear, defying interpretation by objective theories of language.

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Deutscher Idealismus (I): Immanuel Kantynamics of such an interface and the challenges that such interactions throw up; the integration/externalization of digitization within the pedagogic framework; and the possibilities of indigenization, and, by extension, transformation of such technology within the Indian classrooms.

強壯

Book 2018India to a global academic audience. It is premised on the fact that long before principles of dialogism took shape in the Western world, these ideas, though not labelled as such, were an integral part of intellectual histories in India. Bakhtin’s ideas and intellectual traditions of India stand und