Titlebook: Archaeologies of Attachment; Emotional Attachment Sanna Lipkin,Taryn Bell,Tiina V?re Book 2024 The Editor(s) (if applicable) and The Author

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書(shū)目名稱Archaeologies of Attachment影響因子(影響力)




書(shū)目名稱Archaeologies of Attachment影響因子(影響力)學(xué)科排名




書(shū)目名稱Archaeologies of Attachment網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱Archaeologies of Attachment網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱Archaeologies of Attachment被引頻次




書(shū)目名稱Archaeologies of Attachment被引頻次學(xué)科排名




書(shū)目名稱Archaeologies of Attachment年度引用




書(shū)目名稱Archaeologies of Attachment年度引用學(xué)科排名




書(shū)目名稱Archaeologies of Attachment讀者反饋




書(shū)目名稱Archaeologies of Attachment讀者反饋學(xué)科排名

是限制

事先無(wú)準(zhǔn)備

https://doi.org/10.1007/978-3-319-75124-5. Yet we have been slower to recognise the emotional role of non-humans. From our relationships with objects, animals, religious beliefs and important places, we can gain intense, palpable feelings of security, which impact our cognition and social behaviour, and which provide a wealth of benefits t

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bromide

Hallucinatory Realism in Chinese Literatureife. The evolution of these bonds may be a fragile process and largely depends on the caregiver’s actions and mental well-being. An avoidant and distancing mentality can have long historical roots across generations and it can be culturally specific. Neglect may result from both personal and social

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expound

Hallucinatory Realism in Chinese Literaturees and relations, both in terms of human to human but also human to nature connections. Phenomenology provides possible explanations that take interpretations a step further from traditional material typologies of human bones and of anthropogenic material culture, while also providing us with a meth

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Hallucinatory Realism in Chinese Literaturet which is forever retained but objects left behind. But to leave behind is not to ‘throw away’. Studies of bereaved people in contemporary society have demonstrated that attachment to things can be . and unpredictable, and that these objects need not hold any particular aesthetic or material value.

calamity

Zum Hallux valgus in der Antike,chaeological record are still not fully clear, these are considered objects of memory passed down in a human group at variable social levels (family, tribes, communities etc.) through generations, as symbolic markers of hereditary rank, ancestry, ethnicity and personal bond. I will present a case fr

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