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Titlebook: Autonomy, Freedom and Rights; A Critique of Libera Emilio Santoro Book 2003 Springer Science+Business Media Dordrecht 2003 Foucault.Immanue

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發(fā)表于 2025-3-21 18:28:55 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Autonomy, Freedom and Rights
期刊簡稱A Critique of Libera
影響因子2023Emilio Santoro
視頻videohttp://file.papertrans.cn/167/166831/166831.mp4
學(xué)科分類Law and Philosophy Library
圖書封面Titlebook: Autonomy, Freedom and Rights; A Critique of Libera Emilio Santoro Book 2003 Springer Science+Business Media Dordrecht 2003 Foucault.Immanue
影響因子Autonomy, viewed as a subject‘s autonomous designing of her own distinctive ‘individuality‘, is not a constitutive problem for liberal theory. Since its earliest formulations, liberalism has taken it for granted that protecting rights is a sufficient guarantee for the primacy of individual subjectivity. The most dangerous legacy of the ‘hierarchical-dualist‘ representation of the subject is the primacy given to reason in defining an individual‘s identity. For Santoro freedom is not a fixed measure. It is not the container of powers and rights defining an individual‘s role and identity. It is rather the outcome of a process whereby individuals continuously re-define the shape of their individuality. Freedom is everything that each of us manages to be in his or her active and uncertain opposition to external ‘pressures‘.
Pindex Book 2003
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Autonomy, Freedom and Rights978-94-017-0823-4Series ISSN 1572-4395 Series E-ISSN 2215-0315
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Geodesic synchrotron radiation,r development of theoretical political reflection in the West. For about twenty years this reflection has been subjected to the hegemonic contractarian paradigm. The first appearance of this paradigm had raised high theoretical expectations: it seemed able to provide liberal theory with a fresh grou
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Parametric upconverter transducers,re of liberal theory and the anchor of basic rights was premised on revisiting the Lockean anthropological model. In a 1971 celebrated essay titled . Henry Frankfurt revamped the hierarchical-dualist model arguing that men’s distinctive feature is their capacity not only of ‘first-order desires’ but
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R. F. Haynes,I. Lerche,P. G. MurdinIt has one limitation, however: it renders individuals’ assessment as to whether obstacles to the possibility of acting impinge upon their personal freedom completely irrelevant. This is true both for Berlin’s view that options available to individuals should be determined with reference to the libe
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