Titlebook: Australian Muslim Women’s Borderland Subjectivities; Diverse Identities, Lütfiye Ali Book 2024 The Editor(s) (if applicable) and The Autho

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,Decolonial Feminist Border Methodology: Researching Muslim Women’s Subjectivities,participated in the study and provides an overview of the interviews conducted with the women. The decolonial feminist methodology used to theorise and analyse Australian Muslim women’s subjectivities is presented. The chapter begins by delineating the use of the postmodern concept of subjectivity i

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Obedient

,‘The Hanim’: Identity, Community Making and the Gendered Borders of Australian Muslim Communities,. The central argument is that Muslim women negotiate their identities around the parameters of the . (woman, lady) subject position. This subject position emerges at the intersections of gender, ethnicity and Islam and is constructed in diverse ways. It is constructed relative to homogenised white

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,Muslim Women’s Border Subjectivities and Decolonial Feminism and Feminist Futures,nd West, Muslim and non-Muslim, Australian and un-Australian, Australian and ethnic Australian, Australian and Muslim. This gendered and raced process is informed by current and historical relations of power and shaped by competing versions of hetero-patriarchy—colonial hetero-patriarchy that assert

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tivities, belonging, and place.Challenges dominant patriarch.This book claims a discursive space in academic scholarship for knowledges and ways of knowing that capture the diversity, complexity and full humanness of Australian Muslim women’s subjectivities. It draws on in-depth conversational inter

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Book 2024ess of Australian Muslim women’s subjectivities. It draws on in-depth conversational interviews with 20 Australian Muslim women from various ethnic backgrounds during which the women shared their experiences of being at the crossroads of their religious, gendered, racialised and ethnic identities. T

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Undergraduate Texts in Mathematicshttp://image.papertrans.cn/c/image/236101.jpg