Titlebook: Asian and Pacific Cosmopolitans; Self and Subject in Kathryn Robinson Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Lim

crutch

Main Properties of Program Schemasgher returns for labour offered by uneven development (Hugo 2002). Women from the poorer nations, particularly the Philippines and Indonesia, went to Singapore, Hong Kong and urban Malaysia. Female migrants from the Philippines used these Southeast Asian cities as entry points for global labour mark

別炫耀

Introduction: Asian and Pacific Cosmopolitans: Self and Subject in Motionpast two decades, ‘the acceleration of global economic restructuring … new transnational media, increasing flows of migrants, and proliferations of civil wars and humanitarian crises in the wake of the cold war’ have ‘set the stage for the revitalization of cosmopolitanism’ (Calhoun 2002, pp. 885–88

Chromatic

MIRE

Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhered cultures now?’ he asked. ‘In Lagos or Paris, San Francisco or Bombay’, replied Hannerz, ‘[in] cities with slums and skyscrapers. … They are the cultures of cities, nations, and the world system, rather than of villages or bands.’ Work in these places, Hannerz continued,

灰心喪氣

不整齊

無價值

Billy Graham in the South Seas proselytize among the population. Foremost among them was the outspoken Franklin Graham, son of Billy Graham, and heir to his father’s evangelical dynasty. Previously, Franklin Graham had condemned Islam as a ‘wicked religion’ and had made other inflammatory statements which enraged Muslims in the

加強防衛(wèi)

A Cultural Revival and the Custom of Christianity in Papua New Guineao a sermon by an expatriate missionary from the Asia Pacific Christian Mission (APCM). She was addressing a women’s conference held by the Evangelical Church of Papua New Guinea (ECPNG). I had been in the area for only a couple of months, living in a village to the south of Uladu called Tai, and had

exacerbate

GULLY

The Dragon Dance: Shifting Meanings of Chineseness in Indonesiaand culture, which lasted for almost three decades during the New Order period (1966–98), was lifted in 2000. In 2004 Chinese New Year was formally declared a national holiday, and in 2006, the state officially acknowledged Confucian marriages. These official gestures have not only welcomed Chinese