Titlebook: Asian Qualitative Research in Tourism; Ontologies, Epistemo Paolo Mura,Catheryn Khoo-Lattimore Book 2018 Springer Nature Singapore Pte Ltd.

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Tourism Studies and the Lost Mandates of Knowing: Matters of Epistemology for the Inscriptive/Projecar engagement with ‘open’ and ‘critical’ inquiry, it particularly advocates experimentation with . and . to capture ‘old Asian mandates of knowing’ (often lost under the weight of Western/Eurocentric certitudes in the marketplace of tourism or in the Tourism Studies academy) but also to corral emerg

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Beyond Theorising: Distinguishing Between the Limitations of Critical Theory and the Researcher exploration of tourism phenomena. Further, critical theorist’s dismissal of the legal system as biased, hierarchical and morally objectionable deprives them of a valuable platform for change. Where oppression or injustices are unveiled, critical theory calls for transformation by envisioning an alt

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How Could We Be Non-Western? Some Ontological and Epistemological Ponderings on Chinese Tourism Reseut also to accommodate the “new tourists” from non-Western regions, in particular, Asia and China..In this chapter, I attempt to problematize calls for alternative discourses in tourism studies, prompted by a concern from Chinese tourism researchers, especially those working outside of China, that i

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Qualitative Research Skill Training: Learning Ethnography in the Fieldated to interpretive qualitative research methods. Whilst the programme is open to all Masters level students, the majority of students enrolling on this optional programme have thus far been from Asia, and predominantly from China. Hence, the fieldwork programme suggests, and indeed further produce

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The Qualitative Other: An Autoethnographyspect for qualitative methodologies in Asia, observed by the author. Based on these reflections, the author suggests that the view of qualitative and critical approaches in Asia is comparable to that of the tourist Other?– as simultaneously fascinating and frightening.

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Understanding Ethnography: An ‘Exotic’ Ethnographer’s Perspective than 14?years ago looking at a group of religious vegetarians while they are on a holiday. However, I am also an insider as I am still linked to India owing to my land and property in India along with strong family links still based in the country. I have no religious vegetarian history in my immed

Fillet,Filet

Utilising Collaborative Autoethnography in Exploring Affinity Tourism: Insights from Experiences in resents accounts of the experiences of two people who employed CAE as a way to explore and understand how they as people of one culture (Australian) could connect with and learn about the culture of ‘The Other’, in this case Singaporean. It explains how engagement with a coresearcher who encountered

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Jejune

Prophet or Profit? Emotional Reflections on Indonesian Tourism: J Travel Tour Market 6(1):69–84, .). A purely economic argument, though, is insufficient, since Henderson (.: 75) points out “Islam is shown to exercise considerable influence over social and political systems (in?Brunei, Indonesia, Malaysia) in addition to affecting the tourism industry. It gives