Titlebook: Asia, Modernity, and the Pursuit of the Sacred; Gnostics, Scholars, Joel S. Kahn Book 2016 The Editor(s) (if applicable) and The Author(s)

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Muhammet Gul,Suleyman Mete,Erkan Celika view that is quite common among Western intellectuals, namely that what they like to call “New Age” spirituality is both morally and politically bankrupt. And this stems from the judgment that all such modern/postmodern forms of spirituality involve a selfish, egocentric pursuit of authenticity on the part of individualized, New Age selves.

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Traditionalism: A Dialectic of Authenticity,n’s Islam, David-Néel’s Buddhism, Schr?dinger’s Hinduism, Hesse’s Taoism/Confucianism are “constructions” that bear little or no resemblance to Islam in the Middle East (or Southeast Asia), Buddhism in Tibet, Hinduism in India, or Taoism/Confucianism in China respectively.

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Overview: Asia, Modernity, and the Pursuit of the Sacred examines a large number of Europeans who, disillusioned with western culture and religion after World War I, and anticipating the spiritual seekers of the counterculture, turned to the religious traditions of Asia for inspiration.978-1-137-56795-6

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消息靈通

watertight,

Marcus J.O. Johansson,Anders S. Bystr?mian physicist Erwin Schr?dinger wrote a memoir titled “Seek for the Road,” which he based, in part, on his readings on Indian religion.. In it, he described Hinduism as a metaphysical system according to which (1) the cosmos is constituted by a universal being, Brahman (who is not a thinking being b

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James T. Anderson,Louis Droogmansslam, Hinduism, Buddhism, etc. and much more with the (modern/Western) concerns of those who author them. Western accounts of non-Western belief systems are, in other words, better seen as particular kinds of . rather than descriptions of actually existing Islamic/Buddhist/Hindu/Taoist/Confucian bel

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Capacity in axiomatic potential theory, her travels in South Asia and particularly her trek to the “forbidden city” of Lhasa—the capital of Tibet—and her encounters with Tibetan magic and religion along the way.. Unlike Guénon, she was a hugely popular figure in France in the years before World War II, due among other things to an unquen