Titlebook: Artifacts, Representations and Social Practice; Essays for Marx Wart Carol C. Gould,Robert S. Cohen Book 1994 Springer Science+Business Med

范圍廣

Hegel and the Doctrine of Expressivismtly juxtaposed but integrally interrelated: individuals exist as parts of a broader whole, just as the world is the place for their self-realization and self-discovery. Similarly, norms of rationality are not abstractly contraposed to particular forms of life but deemed to have meaning and reality only in expressing existing social practices.

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The ,: A Road not Takenpoint of civil society. At the same time the distinctively contemporary social theorizing of our own political culture, theorizing which gives a voice to the now dominant forms of power, either asserts or presupposes that the standpoint of civil society cannot be transcended. What then was and is the standpoint of civil society?

浮雕寶石

Donald Davidson’s Philosophical Strategiese success of practical life in cognition and action - without relying on the mediating role of theories, conceptual schemes, privileged philosophical doctrines, or other such .. Davidson himself says as much, for instance in the John Dewey lectures of 1989 (presented at Columbia University).

流行

Experience Architecture in Real Life, claim to be an underlying connection between them; that is, in the relationship between art and irony. Even if art and irony were not related in any deep sense, the questions of what the limits of each were individually would warrant discussion; . a connection, that question becomes more pressing still.

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Experience-Based Communication,rm ‘a(chǎn)ura.’ Furthermore, I shall maintain that this term’s only decisive incongruities are the legacy of Benjamin’s explorations of a semantically related category some fifteen years earlier, the concept of beauty.

大約冬季

Irony, Ltd., and the Future of Art claim to be an underlying connection between them; that is, in the relationship between art and irony. Even if art and irony were not related in any deep sense, the questions of what the limits of each were individually would warrant discussion; . a connection, that question becomes more pressing still.

傾聽(tīng)

A Genealogy of ‘Aura’: Walter Benjamin’s Idea of Beautyrm ‘a(chǎn)ura.’ Furthermore, I shall maintain that this term’s only decisive incongruities are the legacy of Benjamin’s explorations of a semantically related category some fifteen years earlier, the concept of beauty.

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