Titlebook: Arjunawijaya; A Kakawin of Mpu Tan S. Supomo Book 1977 Springer Science+Business Media Dordrecht 1977 English literature.aspect.knowledge.l

UNT

uveitis

The problems of ‘?Rī Parwatarājadewa’ion. Nevertheless, we should not take it for granted that he was a Buddhist, especially when we remember that the Balinese tradition has only a vague memory of Tantular, a point which we discussed briefly in Section 1.1.

CHARM

臆斷

Overview: 978-90-247-1936-5978-94-017-4963-3

有惡意

induct

Rainer Bromme,Riklef Rambow,Rudolf Str??erything of the sources from which he derived the themes or even imagery of his work. Now and then the author of an Old Javanese work refers to another work as an authority for an opinion he is about to express, but in general authors seem to have regarded mention of the sources of their works as superfluous.

牛的細(xì)微差別

Frank A. G. den Butter,Sjoerd A. ten Woldelace, it is not surprising that the pictures of contemporary life emerging from both works are very much the same, and in cases where we find different information in these two works, this is complementary rather than conflicting.

不要不誠(chéng)實(shí)

金絲雀

壕溝

https://doi.org/10.1007/978-3-319-08551-7 is far from regarding his material as sacrosanct. We see, for instance, that he deletes the whole of . 12, and only touches upon the events narrated in . 11 and 13; on the other hand, he is not in the least hesitant in making numerous modifications and additions, especially in the second part of th