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Titlebook: Aristotelian Naturalism; A Research Companion Martin H?hnel Book 2020 Springer Nature Switzerland AG 2020 Hurthouse Neoaristotelian Ethics

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發(fā)表于 2025-3-23 10:18:13 | 只看該作者
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發(fā)表于 2025-3-23 16:25:04 | 只看該作者
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發(fā)表于 2025-3-23 19:38:59 | 只看該作者
https://doi.org/10.1007/978-3-658-09424-9cIntyre has elaborated a Thomistic Aristotelianism that is meant as a criticism of those forms of ethical and political thinking which neglect the rational as well as the social and animal nature of human beings.
14#
發(fā)表于 2025-3-24 00:37:17 | 只看該作者
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發(fā)表于 2025-3-24 03:33:53 | 只看該作者
Virtue and Tradition: Alasdair MacIntyre’s Thomistic-Aristotelian NaturalismcIntyre has elaborated a Thomistic Aristotelianism that is meant as a criticism of those forms of ethical and political thinking which neglect the rational as well as the social and animal nature of human beings.
16#
發(fā)表于 2025-3-24 08:23:08 | 只看該作者
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發(fā)表于 2025-3-24 12:14:11 | 只看該作者
Experimente in der Politikwissenschaft epistemological context. Therefore, this article will start with a discussion of Aristotelean naturalism in McDowell’s theoretical philosophy. In the second section we shall investigate its application to the philosophy of action, while section three deals with McDowell’s cognitivist ethics, also deeply influenced by Aristotelean motives.
18#
發(fā)表于 2025-3-24 17:59:12 | 只看該作者
https://doi.org/10.1007/978-3-658-09424-9ly Foot?, a ?middle Foot? and a ?late Foot?. Nevertheless, Foot always held on to the importance of the virtues through all those turns. What changed was her exposition of the relationship between human virtues and a human being’s practical rationality.
19#
發(fā)表于 2025-3-24 22:40:44 | 只看該作者
Herausforderungen experimenteller Forschung,owerful objections against influential schools. His arguments are always so clear and his examples so simple that they leave the reader wondering why no one before Geach detected the problems he points out.
20#
發(fā)表于 2025-3-25 02:42:42 | 只看該作者
,Gütekriterien experimenteller Forschung,words generally consists in “the enterprise of basing ethics in some way on considerations of human nature” (192). On her account, this project specifically aims at rendering the rationality of virtuous action intelligible by situating it in the wider context of human life.
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