Titlebook: Arab Liberal Thought after 1967; Old Dilemmas, New Pe Meir Hatina,Christoph Schumann Book 2015 The Editor(s) (if applicable) and The Author

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Ziad al-Rahbani and the Liberal Subjecteenager, he longed intensely to be with the “real people.” He was ready to literally jump out of the window and roam the streets in order to connect with “real life” and learn from it. As the son of the iconic Lebanese singer Fairuz and her songwriter husband ’Asi al-Rahbani, Ziad grew up in a music

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The Ambivalent Embrace of Liberalism: The Draft Program of the Freedom and Justice Party in Egyptthen the overthrow of the authoritarian regime that had ruled the country for 57 years. Although attacked and intimidated, the protesters held their ground on Cairo’s central Tahrir Square, which ironically was named by the former regime to celebrate Egypt’s liberation from the monarchy and the Brit

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Liberal-Democratic Jewish Modern Orthodoxy after 1967: The Thought of David Hartman and Rabbi Hayyim combine Jewish religious heritage, as perceived from an Orthodox perspective, with liberal-democratic values. In this chapter we try to show another option, one that is manifested in the thought developed by two eminent Zionist Orthodox thinkers after the Six-Day War in 1967: Rabbi Professor David

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https://doi.org/10.1007/978-3-322-89263-8rials of those responsible for the killing of protesters. There was nothing about specific policies to be pursued, no nationalism, and no mention of God or religion. The demands were institutional and procedural and read like a summary of liberalist theory of transition.

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Die Aufstellung der Ertragstafeln,intellectual discourse around . pursued the creation of new frames of reference for questions of legitimacy in Arab thought, and it aimed to produce a genuine interpretation and understanding of the contemporary era (.), which was perceived as being in crisis (’.)..

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https://doi.org/10.1007/978-3-642-91592-5ral vocabulary and that, because Marxism has become marginalized in the political field, many former communist partisans have migrated not only to other political shores, but also to cultural activites.