找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Aquinas and Natural Law; D. J. O’Connor Textbook 1967Latest edition D.J. O‘Connor 1967 Aristotle.Determination.ethical theory.ethics.Kant.

[復(fù)制鏈接]
樓主: counterfeit
21#
發(fā)表于 2025-3-25 06:48:48 | 只看該作者
22#
發(fā)表于 2025-3-25 11:28:13 | 只看該作者
Erscheinungsformen und Gesetze des Zufalls is only too clear. One such point is the doctrine of the immortality of the soul. Another is Thomas’ moral theory. He tries to combine three different elements: (1) the basic pattern of Aristotle’s ethics; (2) a theory of natural law; (3) the Christian concept of the vision of God as man’s final end.
23#
發(fā)表于 2025-3-25 13:07:04 | 只看該作者
24#
發(fā)表于 2025-3-25 17:02:49 | 只看該作者
https://doi.org/10.1007/978-3-663-04828-2ny forms of the theory have, in addition, a theological foundation, and this is, in the case of St. Thomas, very important. But here too we have to ask how exactly the natural law is conceived to be related to God.
25#
發(fā)表于 2025-3-25 22:06:18 | 只看該作者
Natural Law,ny forms of the theory have, in addition, a theological foundation, and this is, in the case of St. Thomas, very important. But here too we have to ask how exactly the natural law is conceived to be related to God.
26#
發(fā)表于 2025-3-26 01:56:42 | 只看該作者
27#
發(fā)表于 2025-3-26 08:14:02 | 只看該作者
,Some Features of Aquinas’ Philosophy,vily Christianised version of the Greek philosopher’s. This is a superficial view and does little justice to the great originality of St. Thomas. Many medieval thinkers owe more to Aristotle. And there are other deep influences to be traced in the writings of Aquinas: Plato, Augustine, and the early
28#
發(fā)表于 2025-3-26 09:33:05 | 只看該作者
Happiness and the End for Man, one. There are a number of points in the philosophy of Aquinas where the discontinuity between Aristo-telian foundations and Christian superstructure is only too clear. One such point is the doctrine of the immortality of the soul. Another is Thomas’ moral theory. He tries to combine three differen
29#
發(fā)表于 2025-3-26 14:09:11 | 只看該作者
Reason, Action, and Morality,ionysius, ‘is to be in accordance with reason and evil is to be against reason.’. ‘Actions are called human or moral inasmuch as they proceed from the reason.’. Being a rational animal entails being a moral being, and vice versa. This is an optimistic view of ethics, since it seems to imply that dis
30#
發(fā)表于 2025-3-26 19:08:10 | 只看該作者
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-29 14:01
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
黔西县| 长海县| 泾阳县| 合作市| 三门县| 双鸭山市| 朝阳县| 花莲县| 额敏县| 彰化县| 长顺县| 双峰县| 纳雍县| 松桃| 旬阳县| 石屏县| 大连市| 寿阳县| 巧家县| 个旧市| 蒙阴县| 中山市| 白水县| 田林县| 崇州市| 会同县| 贵定县| 福建省| 宣化县| 大港区| 孟津县| 彭山县| 收藏| 嘉义县| 拉萨市| 岑巩县| 鲜城| 长阳| 伊金霍洛旗| 乐亭县| 通辽市|