Titlebook: Animals in the Writings of C. S. Lewis; Michael J. Gilmour Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 animals.Britain.

CHASE

,Genesis and the Animal–Human Community,restoration, which means, as St. Paul puts it, an end to creation’s groaning. If this is the case, there are implications for Christian ethics in the present. Animal suffering is an evil requiring the response of God’s people while they await the kingdom of God in its fullness. This includes advocacy on behalf of suffering animals.

向宇宙

otic-capsule

Introduction: The Genesis Palimpsest,ern for their wellbeing. This chapter includes a brief introduction to the subject of Lewis and animals. It also highlights the importance of the biblical origin myths in Genesis for Lewis’s animal writing. Genesis is a palimpsest, a textual presence, to which Lewis returns often. This is a concept

脫離

惰性女人

不愛(ài)防注射

Coronation

Permanent

,Genesis and the Animal–Human Community,e and all the creatures populating earth, sky, and sea are good (1:31). Paradise is lost, yes, but hope remains. Faith clings to the expectation of a restoration, which means, as St. Paul puts it, an end to creation’s groaning. If this is the case, there are implications for Christian ethics in the

LUT

,Genesis and Humanity’s Dominion,e a dispassionate, heavy-handed conquest of other creatures. Instead, he articulates a gentler vision of humanity’s role in Creation. This chapter examines ways the Victorian author George MacDonald informed Lewis’s thinking on this topic, and then examines various selections illustrating the improper and proper exercise of authority.

indigenous