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Titlebook: Angry Abolitionists and the Rhetoric of Slavery; Moral Emotions in So Benjamin Lamb-Books Book 2016 Springer International Publishing AG 20

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樓主: 熱愛
21#
發(fā)表于 2025-3-25 03:27:11 | 只看該作者
22#
發(fā)表于 2025-3-25 09:46:25 | 只看該作者
Surface Carcinoma of the Stomacheories of collective behavior: the voluntaristic overemphasis on affective manipulation by charismatic leaders and the deterministic conflation of status with large reified social structures. Lamb-Books focuses on anger as a unique moral emotion that can be made to play crucial motivational and generative functions in protest.
23#
發(fā)表于 2025-3-25 13:21:52 | 只看該作者
E. Grundmann,H. Grunze,S. Witte the resultant production of audience moral emotions. For microsociology, the affective umph or kick of status-oriented protest rhetoric is crucial for understanding what makes social movements move via the processes of charisma, identification, problematization, commitment, and persistence.
24#
發(fā)表于 2025-3-25 19:37:16 | 只看該作者
25#
發(fā)表于 2025-3-25 21:27:42 | 只看該作者
Surface Carcinoma of the Stomach to white antislavery organizations. The chapter discusses how Frederick Douglass and others took a more direct approach in appealing to the moral emotions through rational arguments about the nature of human flourishing than did ., though the two overlap quite a bit.
26#
發(fā)表于 2025-3-26 01:16:01 | 只看該作者
27#
發(fā)表于 2025-3-26 08:16:16 | 只看該作者
28#
發(fā)表于 2025-3-26 11:27:37 | 只看該作者
29#
發(fā)表于 2025-3-26 15:32:10 | 只看該作者
Gender Trouble in Abolitionism: On Ethos Workng ethos work across two types of women’s antislavery rhetoric sheds light on how status hierarchies structure the emotional pathways of protest rhetoric. In the prophetic-feminist type, status summoning involves the creative extraction of emotional energy from culturally autonomous religious formations and heterodoxic status imaginaries.
30#
發(fā)表于 2025-3-26 20:18:07 | 只看該作者
Systemic Racism and the Rhetoric of Recognition to white antislavery organizations. The chapter discusses how Frederick Douglass and others took a more direct approach in appealing to the moral emotions through rational arguments about the nature of human flourishing than did ., though the two overlap quite a bit.
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