Titlebook: Andre Gorz and the Sartrean Legacy; Arguments for a Pers Finn Bowring Book 2000 Palgrave Macmillan, a division of Macmillan Publishers Limi

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Introduction to a Life,ian monarchy in 1918, both Robert and Maria had emigrated from Moravia with their families to settle in the grim, overcrowded and impoverished capital of the newly proclaimed republic. Neither of them possessed a strong sense of national or religious identity. Robert, who was working for his brother

Instantaneous

Sartre and the Existential Subject,f the study of society aims to be in any small way an emancipatory experience, then it is only reasonable that we demand of this study an appreciation of what emancipation – and indeed ‘society’ – means to the person experiencing it. Gorz has responded directly to this demand by striving to formulat

Contort

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An Existential Journey,fluence to procure a contract with a publisher quickly receded. But even before this, Gorz recalls, his own interest in the project had begun to flag, and his sense of accomplishment had faded. His creation ‘had slowly died as he drew near the end, had fallen outside himself’, Gorz tells us. His amb

Lipoma

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Critical Theory and the Sociology of the Subject,om the brink of nihilism. Prior to Habermas’s theoretical intervention, the first generation of critical theorists, notably Adorno, Horkheimer, and Marcuse, had advanced a Marxist critique of capitalism which was heavily influenced by Max Weber’s much more pessimistic account of the world-historical

bacteria

Peculate

Temporalized Epistemic Default Logic,ian monarchy in 1918, both Robert and Maria had emigrated from Moravia with their families to settle in the grim, overcrowded and impoverished capital of the newly proclaimed republic. Neither of them possessed a strong sense of national or religious identity. Robert, who was working for his brother

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Victor Allis,Yao-Hua Tan,Jan Treurf the study of society aims to be in any small way an emancipatory experience, then it is only reasonable that we demand of this study an appreciation of what emancipation – and indeed ‘society’ – means to the person experiencing it. Gorz has responded directly to this demand by striving to formulat