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Titlebook: Andreas Capellanus on Love?; Desire, Seduction, a Kathleen Andersen-Wyman Book 2007 Kathleen Andersen-Wyman 2007 foundation.genre.love.unde

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樓主
發(fā)表于 2025-3-21 18:44:35 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱Andreas Capellanus on Love?
期刊簡稱Desire, Seduction, a
影響因子2023Kathleen Andersen-Wyman
視頻videohttp://file.papertrans.cn/158/157030/157030.mp4
學(xué)科分類Arthurian and Courtly Cultures
圖書封面Titlebook: Andreas Capellanus on Love?; Desire, Seduction, a Kathleen Andersen-Wyman Book 2007 Kathleen Andersen-Wyman 2007 foundation.genre.love.unde
影響因子Andersen-Wyman‘s book undoes most scholarly uses and understandings of De amore by Andreas Capellanus. By offering a reading promoted by the text itself, Andersen-Wyman shows how Andreas undermines the narrative foundations of sacred and secular institutions and renders their power absurd.
Pindex Book 2007
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沙發(fā)
發(fā)表于 2025-3-21 22:54:16 | 只看該作者
板凳
發(fā)表于 2025-3-22 03:27:54 | 只看該作者
地板
發(fā)表于 2025-3-22 08:31:44 | 只看該作者
https://doi.org/10.1007/1-4020-4142-X is divided into two specific areas of focus: “How Repetition in Andreas’s Text Subverts Social Hierarchies” and “How Repetition in Andreas’s Text Subverts Religion.” I read the various types of repetition in Andreas’s text as significant for three reasons.
5#
發(fā)表于 2025-3-22 09:20:41 | 只看該作者
6#
發(fā)表于 2025-3-22 15:37:01 | 只看該作者
https://doi.org/10.1007/1-4020-4142-Xyed toward the “seduction” of such converts was most successful where the appeals were specifically erotic. Finally, the chapter demonstrates how Andreas’s text engages, exposes, and deconstructs existing rhetorics of seduction, especially religious ones.
7#
發(fā)表于 2025-3-22 19:28:26 | 只看該作者
https://doi.org/10.1007/1-4020-4142-Xs. The final section, “Women’s Religion,” explores a recurring reference in Andreas’s text that for clarity’s sake I call “women’s religion,” which can be interpreted as paradigmatic for social reform.
8#
發(fā)表于 2025-3-22 23:49:45 | 只看該作者
On Clerical Intertexts and the Subversion of Seduction,yed toward the “seduction” of such converts was most successful where the appeals were specifically erotic. Finally, the chapter demonstrates how Andreas’s text engages, exposes, and deconstructs existing rhetorics of seduction, especially religious ones.
9#
發(fā)表于 2025-3-23 02:01:29 | 只看該作者
Andreas on Women,s. The final section, “Women’s Religion,” explores a recurring reference in Andreas’s text that for clarity’s sake I call “women’s religion,” which can be interpreted as paradigmatic for social reform.
10#
發(fā)表于 2025-3-23 08:04:18 | 只看該作者
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