Titlebook: Ancient and Modern Religion and Politics; Negotiating Transiti John Randolph LeBlanc,Carolyn M. Jones Medine Book 2012 Palgrave Macmillan,

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Introduction: Negotiations in Transitive Spaceseligious studies and political theory, our concerns overlap in several places including, but not restricted to, cultural criticism; the role, function, and power of discourse; the “other,” in all the forms that it can take, particularly in literature and literary criticism; and, more generally, “mea

不斷的變動(dòng)

Culture, Location, and the Problem of Transitive Identitytity is the transitive or motive element that negotiates meaning between settled understandings and the fluidity of cultural development. A self, in this mode, is a being who can articulate a sense of identity—in other words, one who can narrate self-consciousness—within a set of ideas, moral and et

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Going Home in the Work of Charles H. Long and Ashis Nandyve politics of confrontation.” He writes:.Like Said, Ashis Nandy, an Indian politician and psychologist, and Charles H. Long, an African American historian of religions, seek a response to the postcolonial dilemma, one that avoids anger, denunciation, nostalgia, and passivity. Nandy in . and Long in

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The Power of Horror: Variations and Re-framings of to confine. For those who are among the colonized, however, ideas of identity and essence are not so simply resolved. Cherokee writer and activist Marilou Awiakata, in ., argues that essence does not mean static, reduced, completely defined, and finished.. Instead, essence indicates a stable point,

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The Transitive “In-Between”: Culture, Meaning, and the Political in Voegelin and Bhabhaolitical philosopher, and Homi K. Bhabha, a political sociologist. Voegelin argues that the transitive—the “in-between,” as he calls it—is most efficacious as a vertical space: one that seeks truth while remaining anchored in the “ground of being” that undergirds all reality. He turns towards theolo

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