Titlebook: Ancient Philosophy of the Self; Pauliina Remes,Juha Sihvola Book 2008 Springer Science+Business Media B.V. 2008 Ancient Philosophy.Aristot

美學(xué)

Assumptions of Normativity: Two Ancient Approaches to Agencyssions that we can best conceptualise by using the notion of a person (or ‘self’) involve a strong normative dimension. Tony Long has put it vividly: the crucial ancient question related to personhood is what we are to make of ourselves.. In the ancient framework, if we succeed in transforming ourse

北京人起源

Socratic Authorityamous disavowal of knowledge (or wisdom). His superiority turns out to consist precisely in the fact that he is aware that he lacks knowledge, whereas others mistakenly think they are wise. What is more, Socrates can . that others are not wise, notwithstanding their own view of themselves. So it is

安慰

口音在加重

時(shí)間等

apiary

蛛絲

Cerumen

Processes

The Self as Enemy, the Self as Divine: A Crossroads in the Development of Islamic Anthropologyis principal work, . (.). The original title of the work, written in Ghazālī’s native Persian, is .: yet the common European custom of translating the first word as “alchemy” is not entirely out of place. Ghazālī’s stated intention, after all, is to isolate the human being’s most valuable component

PACT

Locating the Self Within the Soul – Thirteenth-Century Discussionsst approach. To some extent, this picture was formed already in the Early Modern Era, when many important thinkers distinguished their own philosophy from that of the scholastics. The university philosophy rejected by Descartes, for example, was indeed characteristically Aristotelian, and to a consi