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Titlebook: Ancestors, Territoriality, and Gods; A Natural History of Ina Wunn,Davina Grojnowski Book 2016 Springer-Verlag Berlin Heidelberg 2016 Art o

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發(fā)表于 2025-3-21 19:53:07 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱(chēng)Ancestors, Territoriality, and Gods
期刊簡(jiǎn)稱(chēng)A Natural History of
影響因子2023Ina Wunn,Davina Grojnowski
視頻videohttp://file.papertrans.cn/157/156972/156972.mp4
發(fā)行地址The only solidly grounded theory about why and how religion began.Explains the theoretical background in simple terms.Each aspect of the theory is substantiated by archaeological examples and explanat
學(xué)科分類(lèi)The Frontiers Collection
圖書(shū)封面Titlebook: Ancestors, Territoriality, and Gods; A Natural History of Ina Wunn,Davina Grojnowski Book 2016 Springer-Verlag Berlin Heidelberg 2016 Art o
影響因子This books sets out to explain how and why religion came into being. Today?this question is?as fascinating as ever, especially since religion has moved to the centre of socio-political relationships. In contrast to the current, but?incomplete approaches from disciplines such as cognitive science and psychology, the present authors adopt a new approach, equally manifest and constructive,?that explains?the origins of religion based strictly on behavioural biology. They employ accepted research results?that remove all need for?speculation. Decisive factors for the earliest demonstrations of religion are?thus territorial behaviour and ranking, coping with existential fears, and conflict solution with the help of rituals. These?in turn, in a process of cultural evolution,?are shown to be the roots of?the historical and contemporary religions.
Pindex Book 2016
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Aedificio Ergo Sum (I Build, Thus I Am). Early Settlers in the Fertile Crescent,opean Upper Palaeolithic—works of art which mirrored the existential fears of our ancestors and which played an important role as a method of coping with these fears. These works of art also contributed to the emerging ability of conceptualisation and thus helped shaping the first intellectual worlds.
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Book 2016ion are?thus territorial behaviour and ranking, coping with existential fears, and conflict solution with the help of rituals. These?in turn, in a process of cultural evolution,?are shown to be the roots of?the historical and contemporary religions.
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The Making of Botanical Illustrations, Natural Selection? In: Eckart Voland/Wulf Schiefenh?vel (Eds.) The Biological Evolution of Religious Mind and Behavior. Dordrecht, Heidelberg, New York, London: Springer, pp. 51–66) or an outdated notion of evolution was used, as a teleological process, which can ultimately be traced back to Lamarck.
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,A Forest of Symbols—The Art of the European Upper Palaeolithic (40,000–12,000?ybp),Upper Paleolithic. New York: Oxford University Press, pp. 14–33.). In the Upper Palaeolithic, therefore, we see a behaviour with signalling function which was primarily aimed at communicating territorial claims. Existential fears were the causes for this behaviour: fears of losing one’s hunting grounds or safe habitat in a cave.
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