找回密碼
 To register

QQ登錄

只需一步,快速開(kāi)始

掃一掃,訪問(wèn)微社區(qū)

打印 上一主題 下一主題

Titlebook: Analytical Solipsism; William Todd Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 causality.foundation.history.history of literat

[復(fù)制鏈接]
查看: 31903|回復(fù): 59
樓主
發(fā)表于 2025-3-21 20:00:03 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Analytical Solipsism
影響因子2023William Todd
視頻videohttp://file.papertrans.cn/157/156657/156657.mp4
圖書(shū)封面Titlebook: Analytical Solipsism;  William Todd Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 causality.foundation.history.history of literat
影響因子Philosophers usually have been anxious to avoid solipsism. A large number of good and great philosophers have tried to refute it. Of course, these philosophers have not always had the same target in mind and, like everything else, solipsism over the centuries has become increasingly elusive and subtle. In this book I undertake to state the position in its most modern and what I take to be its most plausible form. At some points in the history of philosophy the solipsist has been one who denied the existence of everything except himself or even the existence of everything except his own present sensations. At other times, the solipsist instead of doubting these things has merely insisted that there could be no good reason for believing in the existence of anything beyond one‘s own present sensations. Roughly, this doubt is aimed at reasons rather than at things. A solipsist of this sort appears in Santayana‘s Scepticism and Animal Faith.
Pindex Book 1968
The information of publication is updating

書(shū)目名稱Analytical Solipsism影響因子(影響力)




書(shū)目名稱Analytical Solipsism影響因子(影響力)學(xué)科排名




書(shū)目名稱Analytical Solipsism網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱Analytical Solipsism網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱Analytical Solipsism被引頻次




書(shū)目名稱Analytical Solipsism被引頻次學(xué)科排名




書(shū)目名稱Analytical Solipsism年度引用




書(shū)目名稱Analytical Solipsism年度引用學(xué)科排名




書(shū)目名稱Analytical Solipsism讀者反饋




書(shū)目名稱Analytical Solipsism讀者反饋學(xué)科排名




單選投票, 共有 0 人參與投票
 

0票 0%

Perfect with Aesthetics

 

0票 0%

Better Implies Difficulty

 

0票 0%

Good and Satisfactory

 

0票 0%

Adverse Performance

 

0票 0%

Disdainful Garbage

您所在的用戶組沒(méi)有投票權(quán)限
沙發(fā)
發(fā)表于 2025-3-21 22:05:56 | 只看該作者
Anti-Solipsismry diverges sufficiently from Ayer’s so that the objections are not applicable, it is still important to see to what extent we are departing from the traditional sense-datum position and the phenomenalism which Ayer once represented.
板凳
發(fā)表于 2025-3-22 00:46:05 | 只看該作者
地板
發(fā)表于 2025-3-22 07:09:51 | 只看該作者
ving in the existence of anything beyond one‘s own present sensations. Roughly, this doubt is aimed at reasons rather than at things. A solipsist of this sort appears in Santayana‘s Scepticism and Animal Faith.978-94-011-8183-9978-94-011-8829-6
5#
發(fā)表于 2025-3-22 09:29:23 | 只看該作者
https://doi.org/10.1007/978-3-030-42974-4orld to be evidence for their assertions; thus on the verifiability theory these metaphysical and theological statements will have a meaning even though it is quite different from the intended meaning in that those who make these assertions are in fact only making empirical assertions about the phys
6#
發(fā)表于 2025-3-22 13:15:22 | 只看該作者
The Real and its Personae and Impersonaery diverges sufficiently from Ayer’s so that the objections are not applicable, it is still important to see to what extent we are departing from the traditional sense-datum position and the phenomenalism which Ayer once represented.
7#
發(fā)表于 2025-3-22 19:03:28 | 只看該作者
The Real and its Personae and Impersonaesimple: to believe p is to have a disposition to feel the emotion of surprise upon discovering that p is not the case. Thus we need only add a primitive term which will refer to the feeling of surprise on the intended interpretation of the system. Since we have counterfactual conditionals within the
8#
發(fā)表于 2025-3-22 22:00:52 | 只看該作者
http://image.papertrans.cn/a/image/156657.jpg
9#
發(fā)表于 2025-3-23 02:05:36 | 只看該作者
10#
發(fā)表于 2025-3-23 06:41:33 | 只看該作者
André Janssen,Christian Johannes WahnschaffeIn this chapter I will begin to explain the relationship between the processes of imagining instances and understanding units of discourse. In order to do this, we must consider another important process, an extension of imagining an instance, which is imagining a range of instances.
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛(ài)論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評(píng) 投稿經(jīng)驗(yàn)總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國(guó)際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-15 05:10
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
灌云县| 博罗县| 洪湖市| 托克逊县| 大连市| 木兰县| 西城区| 海林市| 延庆县| 京山县| 乌鲁木齐县| 伊吾县| 山东省| 新晃| 东乌珠穆沁旗| 尤溪县| 绿春县| 抚宁县| 楚雄市| 涞源县| 邹城市| 灵武市| 河西区| 琼中| 芜湖市| 正安县| 宁波市| 桐梓县| 灵丘县| 云霄县| 佛冈县| 黎平县| 拉萨市| 托克托县| 东阿县| 资兴市| 泸溪县| 全州县| 临桂县| 禹州市| 苏尼特右旗|