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Titlebook: An Ontology of Consciousness; Ralph Ellis Book 1986 Springer Science+Business Media Dordrecht 1986 Inuit.William James.consciousness.conti

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發(fā)表于 2025-3-21 16:45:43 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱An Ontology of Consciousness
影響因子2023Ralph Ellis
視頻videohttp://file.papertrans.cn/156/155670/155670.mp4
學(xué)科分類Martinus Nijhoff Philosophy Library
圖書(shū)封面Titlebook: An Ontology of Consciousness;  Ralph Ellis Book 1986 Springer Science+Business Media Dordrecht 1986 Inuit.William James.consciousness.conti
影響因子The object of this study is to find a coherent theoretical approach to three problems which appear to interrelate in complex ways: (1) What is the ontological status of consciousness? (2) How can there be ‘un- conscious,‘ ‘prereflective‘ or ‘self-alienated‘ consciousness? And (3) Is there a ‘self‘ or ‘ego‘ formed by means of the interrelation of more elementary states of consciousness? The motivation for combining such a diversity of difficult questions is that we often learn more by looking at interrelations of problems than we could by viewing them only in isola- tion. The three questions posed here have emerged as especially prob- lematic in the context of twentieth century philosophy. 1. The question of the ontological status of consciousness The question ‘What is consciousness?‘ is one of the most perplexing in philosophy-so perplexing that many have been motivated to proceed as though consciousness did not exist. If William James was speaking rhetorically when he said "Consciousness does not exist," 1 many behaviorists of the recent past were not. 2 James meant only to imply that consciousness is not an independently existing soul-substance, along- side physical substances. H
Pindex Book 1986
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Die letzten Jahre des Nikolaus von Kuesl human behavior—even linguistic, social, and problem-solving behavior. Such a project, however, will still eventually find itself in need of some phenomenology when the time comes to correlate the physiological regularities with conscious events, as discussed in Chapter I.
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The Ego as Continuity of Conscious Functions,ern’ is a . that the person is still the same person as he was before (a criterion which Williams, by the way, ends up rejecting); we shall also conclude that the pattern, in certain of its aspects (and we must specify which aspects these are) . the person.
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Conscious Structures,l human behavior—even linguistic, social, and problem-solving behavior. Such a project, however, will still eventually find itself in need of some phenomenology when the time comes to correlate the physiological regularities with conscious events, as discussed in Chapter I.
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發(fā)表于 2025-3-23 09:36:04 | 只看該作者
Book 1986ological status of consciousness? (2) How can there be ‘un- conscious,‘ ‘prereflective‘ or ‘self-alienated‘ consciousness? And (3) Is there a ‘self‘ or ‘ego‘ formed by means of the interrelation of more elementary states of consciousness? The motivation for combining such a diversity of difficult qu
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