Titlebook: An Introduction to the Philosophy of Mind; Souls, Science and H David Cockburn Book 2001 Palgrave Macmillan, a division of Macmillan Publis

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Human Beings,nd, dualism and, on the other, some version of the thesis that the mind is the brain. If we simply take this for granted we are — given the position that the sciences now have in our culture and the popular perception of what has been achieved by science — almost bound to reach the conclusion that t

obsession

Lehr- und Forschungstexte Psychologieictly speaking, do is think — in Descartes’ broad sense of that term in which it includes understanding, willing, imagining, perceiving and so on. Some of my thoughts cause this body — my body — to move in certain ways: as when, as we colloquially put it, ‘I’ dig the garden.

ethereal

Postscript: The Self and the World,ictly speaking, do is think — in Descartes’ broad sense of that term in which it includes understanding, willing, imagining, perceiving and so on. Some of my thoughts cause this body — my body — to move in certain ways: as when, as we colloquially put it, ‘I’ dig the garden.

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https://doi.org/10.1007/978-3-658-16986-2as important — some would say very much more important — than the similarities. We can, perhaps, best approach these modern developments by distinguishing a number of different strands in the Cartesian account.

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Die empirisch-wissenschaftliche Sichtm about what kinds of thing exist. Descartes’ central error, on this view, lies in his suggestion that, in addition to the physical bodies recognized by the sciences, there are also non-material entities with which some of those physical bodies are closely causally linked.

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