Titlebook: An Interpretation of Religion; Human Responses to t John Hick Book 1989 John Hick 1989 philosophy of religion.religion.religious belief

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表被動(dòng)

Ontological, Cosmological and Design Arguments, health and sickness, fertility and sterility, victory and defeat. Or again, the one God who had spoken through the Torah or through Christ or through the Qur’an was a given reality whose presence was daily confirmed in personal prayer and public liturgy, manifest both in the usages of language and

搜集

The Rationality of Religious Beliefed. If appropriate, we shall have so interpreted our situation that the picture of it in terms of which we live is in basic conformity with its actual character. In either case we have made a cognitive choice which has some of the characteristics of a wager.

Halfhearted

Die Regierungssysteme der deutschen L?nder-and value that is thought of as God, Brahman, the Dharma, Sunyata or the Tao. Thus the generic concept of salvation/liberation, which takes a different specific form in each of the great traditions, is that of the transformation of human existence from self-centredness to Reality-centredness..

Bravado

Die Regierungssysteme der deutschen L?nder, health and sickness, fertility and sterility, victory and defeat. Or again, the one God who had spoken through the Torah or through Christ or through the Qur’an was a given reality whose presence was daily confirmed in personal prayer and public liturgy, manifest both in the usages of language and

Fillet,Filet

Wernickes-area

受辱

The Soteriological Character of Post-Axial Religione theories and in which few generalisations have been able to survive. Nevertheless, two broad interpretive concepts have emerged to very widespread acceptance, and both are important for the argument of this book.

露天歷史劇

The Naturalistic Optionniverse is otiose because all the phenomena known to us, including religion itself, can be adequately described and explained without it. The positive kind goes beyond this, seeking to show that there is an aspect of the universe that is actually incompatible with a theistic, or a religious, world-view.

entail

Religious Meaning and Experienceor do not constitute apparent awareness of something external to one’s own consciousness. For example, the experience of ‘seeing a tree in front of me’ is (even if it should turn out to be hallucinatory) intentional, whilst the experiences of feeling unaccountably cheerful or feeling a generalised anxiety are non-intentional.