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Titlebook: American Protestants and TV in the 1950s; Responses to a New M Michele Rosenthal Book 2007 Palgrave Macmillan, a division of Nature America

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發(fā)表于 2025-3-21 19:25:03 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱(chēng)American Protestants and TV in the 1950s
期刊簡(jiǎn)稱(chēng)Responses to a New M
影響因子2023Michele Rosenthal
視頻videohttp://file.papertrans.cn/155/154582/154582.mp4
學(xué)科分類(lèi)Religion/Culture/Critique
圖書(shū)封面Titlebook: American Protestants and TV in the 1950s; Responses to a New M Michele Rosenthal Book 2007 Palgrave Macmillan, a division of Nature America
影響因子Americans in the 1950s faced the challenge of negotiating the new medium‘s place in the home and in American culture in general. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users.
Pindex Book 2007
The information of publication is updating

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978-1-349-52909-4Palgrave Macmillan, a division of Nature America Inc. 2007
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Die Gifte in der Weltgeschichte household names. Journalists played their part as well, relying upon the well-known historical trope—the hypocritical minister—to outline and shape their reports.. Yet despite the cultural familiarity of this Elmer Gantry type of narrative, journalists and arguably their readers, remained “surprise
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Die Gifte in der Weltgeschichtention that might aid in that process has often been perceived or even publicly acknowledged as divinely inspired. Martin Luther, for example, called the press an act of grace.. The history of communications in America testifies to the perseverance of this theological understanding of new media. At t
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Die Gifte in der Weltgeschichte“pernicious,” a sign of the “depth of decadence into which our scale of values has sunk.” Elvis’s wiggling pelvis was dismissed as “revolting exhibitionism,” which most unfortunately was accessible “at the twist of the youngest wrist.” Even worse, this performance had earned Elvis a whopping US$125,
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Die Gifte in der Weltgeschichteadership greeted the television with an experienced radio-hand. Attitudes and practices that had been shaped during the radio era played an important role in forming approaches to the nascent television.. Still, in a relatively short time, mainline leaders rejected television as an appropriate site
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https://doi.org/10.1007/978-3-642-91897-1r self-definition and public recognition, hoping to rehabilitate that part of Protestantism that had been humiliated by the Scopes Trial. The fight for the airwaves, first on radio and then on television, was part of that struggle. The National Religious Broadcasters Association (NRB)—which was foun
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