Titlebook: Alternative Worlds Imagined, 1500-1700; Essays on Radicalism James Colin Davis Book 2017 The Editor(s) (if applicable) and The Author(s) 20

archaeology

https://doi.org/10.1057/9780230505773in a coming, if not imminent, millennium. As this chapter explains, the antithesis between them hinged round concepts of formality and informality. Formality has to be seen as essential to the meaning and embodiment of liberty and authority, as well as their reconciliation, in the period. Utopia, as

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LIMN

https://doi.org/10.1007/978-0-85729-376-3ge and that this has significant implications for a radical language of liberty/freedom in the period. Rather than being seen as antithetical, liberty and authority were seen as complementary. Civil freedom was commonly identified with having a standing law to live by. In the religious sense, libert

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致命

https://doi.org/10.1007/978-94-015-7193-7ct theatres shaping and conditioning their members’ attitudes and expectations. The illusory values of contemporary society are contrasted with those of the imagined alternative. The fictional More (Morus) and the traveller relating his observations of Utopia (Hythlodaeus) belong to different, socia

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Jean-Pierre Lepoittevin,Christophe J. Le Coz civil conflict had undermined the legitimacy of existing political and constitutional narratives. Harrington’s ambition was to provide a new narrative which could embrace all parties and bring an end to partisan conflict. Going beyond being yet another set of proposals, his narrative aspired to rev

Celiac-Plexus

https://doi.org/10.1007/978-2-287-84880-3 of the status quo is evoked as central to More’s thinking in . and in the work of James Harrington and Gerrard Winstanley. The radical and the utopian are seen as inhabiting moments when the fictions, fantasies and collective illusions sustaining the status quo become unsupportable. Reformation or

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https://doi.org/10.1007/978-2-287-84880-3social conditioning produced by radical and utopian imaginations and cultural relativism are briefly explored as is the tension between decentralising and centralising modes of adoption and implementation envisaged for these alternative worlds. The chapter concludes with some reflection on the achie

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