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Titlebook: Algebra of Conscience; A Comparative Analys Vladimir A. Lefebvre Book 1982 D. Reidel Publishing Company, Dordrecht, Holland 1982 Dostoevsky

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21#
發(fā)表于 2025-3-25 05:37:19 | 只看該作者
22#
發(fā)表于 2025-3-25 10:00:56 | 只看該作者
23#
發(fā)表于 2025-3-25 15:11:41 | 只看該作者
Subcutaneous Panniculitis-like Lymphomaividual structure because the semantic interpretation may well be different. Each formula has two aspects: on the one hand it is a logical function, on the other hand it is a representation of an individual with his ‘inner world’ or of a situation of interaction between two individuals.
24#
發(fā)表于 2025-3-25 17:46:36 | 只看該作者
Mast Cell Disease (Urticaria Pigmentosa)y’ (.) and as an image or a model of this reality (.). . can see that his image . differs from the ‘reality’ .. This is a structure where an individual can say, ‘I am mistaken’. Of course, the structure itself does not show modality; we cannot fix the formal differences between situations where an i
25#
發(fā)表于 2025-3-25 23:35:03 | 只看該作者
https://doi.org/10.1007/978-0-387-68858-9eed empirical data related to the two different societies. We can then examine whether the cultural peculiarities differ from each other in the way predicted by our theory (assuming that in these cultures the different ethical systems are realized).
26#
發(fā)表于 2025-3-26 01:22:20 | 只看該作者
Subcutaneous Panniculitis-like Lymphomaflicting people known to him. In some cases, the relation of ethical priority is given in the text, in others a subject has to indicate the ethical priority of one of the two people in the experimental questionnaire or their equality. The subject has to rely on his ethical intuition and transform it
27#
發(fā)表于 2025-3-26 06:19:30 | 只看該作者
28#
發(fā)表于 2025-3-26 12:03:24 | 只看該作者
29#
發(fā)表于 2025-3-26 12:38:27 | 只看該作者
30#
發(fā)表于 2025-3-26 19:58:25 | 只看該作者
Individuals, Reflection, and Interaction,ividual structure because the semantic interpretation may well be different. Each formula has two aspects: on the one hand it is a logical function, on the other hand it is a representation of an individual with his ‘inner world’ or of a situation of interaction between two individuals.
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