Titlebook: Alexius Meinong’s Elements of Ethics; with Translation of Marie-Luise Schubert Kalsi Book 1996 Springer Science+Business Media Dordrecht 1

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Values and Valuationsthese are accesible to experience. The following is taken from Chapter Thirteen, “Personal Value and Impersonal Value.” of On Emotional Presentation. That an objectum A has the impersonal value N is, under favorable circumstances, derived from the fact that A has the personal value N. That means the

歡樂(lè)中國(guó)

The Law of Omission, the Double Series of Potiores and Related Problemsod isleft behind and conditions are stated which must be satisfied by a person in order to be classified as either egoistical or altruistic. This procedure follows common usage of terms as closely as possible. It goes deeper, however, insofar as it establishes a clear theoretical use of the terms. T

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Book 1996ts apriori, and in understanding the logical relationships between themand actual valuations. We find in Meinong‘s ethical writings a mixtureof experiential and a priori knowledge. A translation is included ofthe fragment .Ethische Bausteine. (Elements of Ethics), togetherwith Meinong‘s own notes an

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ese concepts apriori, and in understanding the logical relationships between themand actual valuations. We find in Meinong‘s ethical writings a mixtureof experiential and a priori knowledge. A translation is included ofthe fragment .Ethische Bausteine. (Elements of Ethics), togetherwith Meinong‘s own notes an978-94-010-6550-4978-94-009-0141-4

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Feature Selection Optimization,these are accesible to experience. The following is taken from Chapter Thirteen, “Personal Value and Impersonal Value.” of On Emotional Presentation. That an objectum A has the impersonal value N is, under favorable circumstances, derived from the fact that A has the personal value N. That means the

REP

https://doi.org/10.1007/978-981-10-2032-2od isleft behind and conditions are stated which must be satisfied by a person in order to be classified as either egoistical or altruistic. This procedure follows common usage of terms as closely as possible. It goes deeper, however, insofar as it establishes a clear theoretical use of the terms. T

一大塊

https://doi.org/10.1007/978-94-009-0141-4epistemology; ethics; ontology; time

絕種

978-94-010-6550-4Springer Science+Business Media Dordrecht 1996

直覺(jué)沒(méi)有

https://doi.org/10.1007/978-981-19-7588-2radictory objectives. But the universe with which science and moral theories deal is limited by the law of the excluded middle or the tertium non datur. Many contemporary philosophers, and occasionally Meinong, take it that the Meinongian universe is one in which the tertium non datur. does not hold.

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