Titlebook: Aldous Huxley and the Mysticism of Science; June Deery Book 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited 1996 Engli

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Book 1996ience and the need for moral and spiritual direction resulted in his espousal of mysticism. An examination of his fiction and nonfiction reveals Huxley‘s significance for cross-disciplinary debates between religion, science and literature and provides examples of the transmission or refraction of knowledge from one discourse to another.

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Random and Pseudorandom Sequences,ows down when one moves faster, matter bends space-time, gravity deflects light, and God (if ‘He’ is not yet dead) is a gambler. ‘I don’t see that it would be possible to live in a more exciting age,’ says Huxley’s character, Calamy, in 1925. He records, ‘The sense that everything’s perfectly provis

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Matrix Equations and Transformations,etically, be made into poetry, but which have, as a matter of fact, rarely or never undergone the transmutation’ (. 27. 1923). He thought it the literary artist’s cultural responsibility to maintain a dialogue between literature and science and disseminate scientific ideas to a lay audience or at th

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Functional Databases, Functional Languageshout recognizing why mysticism attracted him and what it meant for him to glimpse mystical enlightenment. However, anyone who proposes to talk about mystical experience immediately faces difficulties. In a sense, unless already known, the experience can never be understood. To define it is to miss i

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