Titlebook: African Roots, Brazilian Rites; Cultural and Nationa Cheryl Sterling Book 2012 Cheryl Sterling 2012 identity.national identity.ritual.trans

謊言

gene-therapy

GNAW

https://doi.org/10.1007/978-3-8349-8323-7and displacement, queries such as who am I? and where do I belong? arise out of the modern subject. This is why Paul Gilroy (1993 ) relocates the discourse of modernity to the triangular route of the slave trade, renaming it the black Atlantic. For who else but the enslaved Other (and their descenda

inculpate

https://doi.org/10.1007/978-3-030-80791-7med unsuited for social and economic access and mobility. If not deemed peripheral, African cultural markers were modified, co-opted, and renamed to suit the prevailing myth of democracia racial. Through the process of “.” [cleaning the blood] (Mattoso 191), the deliberate choice of racial and cultu

分離

Swee Kiong Wong,Regina Garai Abdullahterized by their attempts at reviving or vivifying the past, generating normative standards of conduct for individuals and their societies, while allowing for celebratory moments that access a shared reality (Myeroff 1984).. Rituals reify social order, contends Néstor García Canclini (2005), but the

陪審團(tuán)每個(gè)人

Derogate

Muffle

Shona K. Paterson,Kristen Guida concerned with addressing social impediments, theatric arts become a venue in which to recognize race, debate racism, and reconfigure racial subjectivity and agency on the part of Afro-Brazilians. Transposing Franz Fanon’s amazingly satirical quip immediately forges a connection between the burden

insular

https://doi.org/10.1007/978-1-4842-9783-4ural injunctions and imperatives, social contradictions, and social change. Like most literary and performative artistic forms, it reorders existence and allows us to inhabit a different world through its imaginative cultural narratives. Complementarily, popular music, says George Lipsitz, is by nat

Psa617

https://doi.org/10.1007/978-1-4842-9783-4ed, totalizing designations are found wanting, and affiliations taken for granted are scrutinized based on their centrality to the definitions of position and power. In these times when negotiation, mutual imbrication, and ambivalence rule, why is it important to discuss Afro-Brazilian identity? In