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Titlebook: African American Literature and the Classicist Tradition; Black Women Writers Tracey L. Walters Book 2007 Tracey L. Walters 2007 America.A

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發(fā)表于 2025-3-21 19:00:30 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱African American Literature and the Classicist Tradition
期刊簡(jiǎn)稱Black Women Writers
影響因子2023Tracey L. Walters
視頻videohttp://file.papertrans.cn/151/150759/150759.mp4
圖書(shū)封面Titlebook: African American Literature and the Classicist Tradition; Black Women Writers  Tracey L. Walters Book 2007 Tracey L. Walters 2007 America.A
影響因子This is a groundbreaking study exploring the significant relationship between western classical mythology and African American women‘s literature. A comparative analysis of classical revisions by eighteenth and nineteenth century Black women writers Phillis Wheatley and Pauline Hopkins and twentieth century writers Gwendolyn Brooks, Toni Morrison, and Rita Dove reveals that Black women writers revise specific classical myths for artistic and political agency. The study demonstrates that women rework myth to represent mythical stories from the Black female perspective and to counteract denigrating contemporary cultural and social myths that disempower and devalue Black womanhood. Through their adaptations of classical myths about motherhood, Wheatley, Ray, Brooks, Morrison, and Dove uncover the shared experiences of mythic mothers and their contemporary African American counterparts thus offering a unique Black feminist perspective to classicism. The women also use myth as a liberatingspace where they can ‘speak the unspeakable‘ and empower their subjects as well as themselves.
Pindex Book 2007
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,Gwendolyn Brooks’ Racialization of the Persephone and Demeter Myth in “The Anniad” and “In the Mecchis move away from Greco-Roman mythology, however, writers like Ralph Ellison, Robert Hayden, Leon Forrest, and Gwendolyn Brooks continued looking to the classics for literary inspiration, often marrying Western classical myth with contemporary cultural mythology. “The Anniad” (1949) and “In the Mec
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Countdown – 3 Kunstgenerationencentury women writers such as Phillis Wheatley and Pauline Hopkins established the tradition of African American women’s classical revision, I investigate how twentieth-century African American women writers Gwendolyn Brooks, Toni Morrison, and Rita Dove apply both modernist and postmodernist approa
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Countdown – 3 Kunstgenerationenle link in a chain of narrative transmission: on either side of the version that it is authoritative for us, there stands a long line of other versions” (Graf 21). When engaging in a comparative reading of contemporary authors and their revisions of ancient classical narratives it is imperative to t
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Countdown – 3 Kunstgenerationenr first and only collection, . Wheatley’s affinity for the classics came as a result of her informal education under the tutelage of her slave owner’s daughter Susannah Wheatley. Susannah Wheatley introduced Phillis to Greco-Roman writers including Virgil, Ovid, and Terence, and neoclassical writer
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Countdown – 3 Kunstgenerationenhis move away from Greco-Roman mythology, however, writers like Ralph Ellison, Robert Hayden, Leon Forrest, and Gwendolyn Brooks continued looking to the classics for literary inspiration, often marrying Western classical myth with contemporary cultural mythology. “The Anniad” (1949) and “In the Mec
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