Titlebook: Africa and the Diaspora; Intersectionality an Jamaine M. Abidogun,Sterling Recker Book 2021 The Editor(s) (if applicable) and The Author(s)

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The ,, Bridging the Gaps That Separate Us?,tentimes “hidden away”, ignored, denied opportunities, and have to prove themselves over and over for validation and recognition. This chapter interrogates and tries to interpret the ending of the film. It explores the significance of the . narrative to the survival of African nations and its Diaspo

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Introduction: Framing Africa and the Diaspora Intersectionalities and Interconnections,ding of intersectionalities of identity and their interplay based on time and location. Historical, contemporary status, and future configurations are discussed that identify the multiple configurations of intersectionality to examine the inequities and disparities that arise or transform over time

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,Revisiting the “,” Controversy: Stokely Carmichael and Walter Rodney,. For the Diaspora, it unleashed protests for civil and political rights resulting in significant reforms. These achievements notwithstanding, the struggles were far from over. Over the horizons in both Africa and the Diaspora loomed dark clouds of disillusionment and apprehension. There were forces

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From African Natives to Native Americans: Charles Templeman Loram in North America,m South Africa’s Native Affairs Commission (1929) marked the reputation of his “l(fā)iberal” views on Native Education. In South Africa, he was involved in implementation of Industrial Education for the Black South Africans, as a carefully supervised post-secondary-level education program to train a com

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Performing , Through Social Media, urban Guinea are continuing, augmenting, and transforming the social significance of an adult rite of passage central to the meaning of gender success in Malinké culture. This chapter also addresses the ways that participation in these activities reveal emerging patterns of family dynamics as marri

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,Obligation?of Eldercare in the Context of Pentecostal Charismatic Churches, (and other Global South) settings. Neoliberal individualist understandings of relationality have an association with a sense of voluntary connection and freedom from obligation. This chapter investigates the extent to which engagement with Pentecostal Charismatic Churches (PCCs) is associated with