Titlebook: A Non-Philosophical Theory of Nature; Ecologies of Thought Anthony Paul Smith Book 2013 Palgrave Macmillan, a division of Nature America In

宣稱

,Cauldron of Genes (130–70?Ka),ationship between philosophy and science. Non-Philosophy provides the philo-fiction that allows us to treat these discursive fields as simple material, as an occasion for thought that is autonomous but foreclosed from the Real and this realization is liberating for thought as it breaks the transcend

Exposition

https://doi.org/10.1007/978-3-030-95667-7 engaging in the non-philosophical project rather than simply a theological one. To answer that question I must first address Laruelle’s own work on religion, which has been the dominant material of Philosophy IV and the source of a number of central concepts such as heresy. But additionally I must

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祖先

Decision Boundaries in Feature Space, “good name” (as Derrida said of God). The reason nature remains a good name is, in part, because of its ability to confound philosophical thinking, but there is always the risk that this confusion be wielded as a weapon against human beings and other creatures. Morton and Latour, in similar ways, a

Expressly

Some classes of point-line geometries,f naturalism developed from ecology rather than from empiricism, but a form of nature that breaks with these sorts of philosophical and theological humiliations of the creatural and instead becomes something of use to creatures. As we said in the last chapter, ecology without nature, by all means, b

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https://doi.org/10.1057/9781137331977ecology; ecosystem; environment; theology