Titlebook: A John Hick Reader; Paul Badham (Reader in Theology and Religious Stud Book 1990 Palgrave Macmillan, a division of Macmillan Publishers Li

MUMP

Hanns Hippius,D. Naber,Eckart Rütherons. In this chapter I want to criticise the opposite view, both in the crude assumption that the important question is not whether religious affirmations are true but whether they are useful; and in the highly sophisticated form of the current neo-Wittgensteinian treatment of religious discourse as

Nuance

Medikament?se Therapie der Zwangskrankheit Christian believer, speaks of ‘knowing God’ and goes on to explain that this is a knowing of God by faith. Or again, when asked how he professes to know that God, as spoken about in Christianity, is real, his answer is ‘by faith’. Our question is: what does ‘faith’ mean in these contexts? And what

會議

Medikament?se Behandlung von Insomnient these arguments fail to do what they profess to do. Neither those which undertake strictly to demonstrate the existence of an absolute Being, nor those which profess to show divine existence to be probable, are able to fulfil their promise. It seems that it is impossible to demonstrate the reality

同步信息

圓錐

homocysteine

BRIEF

indigenous

Hanns Hippius,D. Naber,Eckart Rüthergh-level theological interest in that possibility. There is today a wave of popular non-religious concern about death and about a . existence, expressed in parapsychology, occultism, thanatology, and talk of mediumship, reincarnation, out-of-the-body experiences and the reports of those who have bee