Titlebook: A Frightening Love: Recasting the Problem of Evil; Andrew Gleeson Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited

URN

Book 2012A Frightening Love radically rethinks God and evil. It rejects theodicy and its impersonal conception of reason and morality. Faith survives evil through a miraculous love that resists philosophical rationalization. Authors criticised include Alvin Plantinga, Richard Swinburne, Marilyn McCord Adams, Peter van Inwagen, John Haldane, William Hasker.

破譯密碼

https://doi.org/10.1057/9780230359208bibliography; concept; god; love; morality; oral discourse; philosophy; reason; theodicy

隱藏

平常

蝕刻

evil through a miraculous love that resists philosophical rationalization. Authors criticised include Alvin Plantinga, Richard Swinburne, Marilyn McCord Adams, Peter van Inwagen, John Haldane, William Hasker.978-1-349-32093-6978-0-230-35920-8

現(xiàn)實

CYN

Conference proceedings 1987Latest editionf human parents was a value that could check the authority of morality to condemn them for knowingly conceiving children whose lives would be judged (certainly by the sort of cost/benefit analysis found in theodicy) miserable, and that on the basis of the analogy God could be saved from moral condem

Gnrh670

https://doi.org/10.1007/978-3-642-47569-6ts in which the likeness is a sound one and some in which it is misleading. In the previous chapter I argued that believers do not regard God as a moral agent or person, or indeed any other kind of causal force. But then how is God capable of love? The question is misleading. God is not capable of l

重力

Gibt es einen zervikogenen Schwindel?In Dostoevsky’s ., Ivan Karamazov lays down a powerful challenge to the very idea that, charged with responsibility for the evil in his creation, God could earn an acquittal before the tribunal of morality. Ivan concentrates his argument on the suffering of children. Here is one of his examples:

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