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Titlebook: A Critical Theology of Genesis; The Non-Absolute God Itzhak Benyamini Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Bible.

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發(fā)表于 2025-3-21 19:03:11 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱A Critical Theology of Genesis
期刊簡稱The Non-Absolute God
影響因子2023Itzhak Benyamini
視頻videohttp://file.papertrans.cn/141/140581/140581.mp4
發(fā)行地址Features autobiographical as well as sophisticated philosophical and theological reflections on Genesis.Draws on rabbinic tradition but extends these types of interpretations in novel, postmodern ways
學科分類Radical Theologies and Philosophies
圖書封面Titlebook: A Critical Theology of Genesis; The Non-Absolute God Itzhak Benyamini Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Bible.
影響因子In this book Itzhak Benyamini presents an alternative reading of Genesis, a close textual analysis from the story of creation to the binding of Isaac. This reading offers the possibility of a soft relation to God, not one characterized by fear and awe. The volume presents Don-Abraham-Quixote not as a perpetual knight of faith but as a cunning believer in the face of God‘s demands of him. Benyamini reads Genesis without making concessions to God, asking about Him before He examines the heart of Adam, Noah, Abraham, and the other knights of faith (if they are really that). In this way, the commentary on Genesis becomes a platform for a new type of critical theology. Through this unconventional rereading of the familiar biblical text, the book attempts to extract a different ethic, one that challenges the Kierkegaardian demand of blind faith in an all-knowing moral God and offers in its stead an alternative, everyday ethic. The ethic that Benyamini uncovers is characterized by familycontinuity and tradition intended to ensure that very axis—familial permanence and resilience in the face of the demanding and capricious law of God and the everyday hardships of life.?.
Pindex Book 2016
The information of publication is updating

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https://doi.org/10.1007/978-3-030-05453-3ll the details of the act of creation, in the sense that God (Elohim) created everything out of everything, both sides of the world, that of heaven and that of earth, which stand opposite to each other, like God and the image standing before him when he creates the Other.
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Agents and Artificial Intelligence at the time of Noah and before him, in order to justify God’s spiteful action that follows. Therefore, Noah and his sons are mentioned, and— at length—mankind, whose dispersal upon the face of the earth includes the dispersal of the daughters of Eve. In contrast to the genealogical lists that menti
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Jo?o Carlos Gluz,Patricia Augustin Jaquesn), the city and the tower, and a great deal has been written about it, in philosophical and linguistic contexts, including work by Walter Benjamin and Jacques Derrida. We will only direct the reader’s attention to a few matters in the story, which are extensions of the themes in the previous chapte
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https://doi.org/10.1007/978-3-319-25210-0erheating of our world, if we manage it at all, at most, we will slightly slow up the capitalist smoke machines, or else, if we manage to find a substitute, like biofuel, it will only cause a different kind of environmental damage. Thus we are moving toward a final collision with the world that has
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