Titlebook: Women’s Orients: English Women and the Middle East, 1718–1918; Sexuality, Religion Billie Melman Book 1992 Billie Melman 1992 bibliography

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The Women of Christ Church: Work, Literature and Community in Nineteenth-Century Jerusalemaid and informal.. Women’s labour in God’s vineyard developed outside the metropolitan centres of evangelical politics and therefore was not directly controlled by the bigger missions. The first career missionaries arrived in the Middle East only in 1887, the second generation of proselytisers. Thei

aesthetic

‘Domestic Life in Palestine’: Evangelical Ethnography — Faith and Prejudicea do-gooder, and, later, leader of Sweden’s national Suffragist movement. Bremer, known by reputation to the members of the small literary and philanthropic community around Christ Church, was to speak twice: once, in the open-air, somewhere near Bethlehem and, a second time indoors, to a select aud

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Queen Hatasu’s Beard: Amelia Edwards, the Scientific Journey and the Emergence of the First Female ‘women lived by the pen. Both had national reputations before their respective journeys. Both were unmarried and travelled in middle-age. Both seem to have embarked on their greatest adventure accidentally, almost thoughtlessly. For both women the . would be the final stage in their . as women, write

Integrate

An ‘Orientalist’ Couple: Anne Blunt, Wilfrid Scawen Blunt and the Pilgrimage to Najdt, because of the tensions between orientalist authority and the individual gendered experience of the eastern Mediterranean; between canonicity and the writing against canonical texts; between feminine identity and the identity of the explorer; between the Victorian ethos of domesticity and travel,

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Conclusionevolved around the perturbed life of Captain Sir Richard Francis Burton, sometime soldier, diplomat, explorer and geographer, defender of the Empire, scholar, amateur pornographer and expert on oriental sexuality. Isabel Burton was his indispensable companion, a help-mate, an ., the mediator between

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Agronomy

Spinal-Fusion

A Prosopography of Travel, 1763–1914was attached to society in a manner almost more than moderate; but she had no idea of being prevented from seeing anything she wished to see because she had neither father, nor husband, nor brother available for the purpose of escort.