Titlebook: Wittgenstein on Practice; Back to the Rough Gr Kevin M. Cahill Book 2024 The Editor(s) (if applicable) and The Author(s), under exclusive l

Licentious

Introduction,contemporary philosophy. Few contemporary pragmatists, practice theorists, phenomenologists, or philosophical naturalists would be willing to reject this aspect of his thought, and many, without regarding themselves as out-and-out Wittgensteinians, are glad to draw inspiration from his work. This in

Ledger

The (Hard) Practice of Reading: On the Use and Misuse of Wittgenstein for Literatureemark, “The human body is the best picture of the human soul” (. iv §25) provides an exemplary case. On a first reading, the remark seems to propose that the “soul” of another is “always before one’s eyes,” always—and ordinarily—available to being seen. Attending to the genealogy of this remark as i

SMART

Kripke and Wittgenstein on Rule-Following: The Problem of Empty Philosophical Explanationse characterization of rule-following as a practice is better construed as clarificatory description that ascribes a role to linguistic practices and communal agreement as the background or context against which instances of rule-following, having certain intentions and understanding meanings are pos

他日關(guān)稅重重

What Is a Context? so-called context-shifting arguments is misguided. An upshot of my discussion is a rejection of what I call an ‘a(chǎn)rchipelago’ conception of linguistic context. Once this conception is rejected, we can see that radical contextualism doesn’t lead to a disintegrated picture of language use but is in fa

允許

Induction

有毛就脫毛

使痛苦

“Practices, Normativity, and the Natural History of Human Biological Niche Construction”l to the natural history of human ways of life in a stronger sense than Wittgenstein likely intended. Normativity is a biological phenomenon, and the diversity of normative concerns in people’s practice-differentiated ways of life reflects an evolved, “two-dimensional” form of the one-dimensional bi

escalate

Avoiding “Tack-on” Theories of Cultureencourages philosophers to seek answers to problems in, say, the philosophy of mathematics by focusing most of their attention on the practices of working professional mathematicians. After all, if we are told to “l(fā)ook and see” how a term is used if we want to grasp its meaning, what better way to u

cacophony